Douglass’s Declarations of Independence and Practices of Politics

Robert J Gooding-Williams
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引用次数: 2

Abstract

This chapter takes Frederick Douglass’s work My Bondage and My Freedom and brings it into conversation with W. E. B. Du Bois’s essay collection The Souls of Black Folk. This comparison is intended to complicate the traditional understanding of African American political thought by looking at Du Bois’s reliance on the authority of Douglass in his critique of other black leaders, such as Booker T. Washington. This reliance has caused the two to be lumped together as assimilationists despite the fact that Douglass shows himself to be more a reconstructionist than an assimilationist. Also contrasting the two, this chapter takes a critical look at Du Bois’s defense of the politics of expressive self-realization, which is predicated on the anomaly theory of white supremacy, and shows how Souls argues against this expressivist viewpoint and reveals white supremacy as a nonanomalous form of domination. Furthermore, the chapter describes plantation politics and the ramifications of it for unfreedom and struggles to achieve the free life.
道格拉斯的《独立宣言》和《政治实践
这一章将弗雷德里克·道格拉斯的作品《我的束缚与自由》与w·e·b·杜波依斯的散文集《黑人的灵魂》进行对比。这种比较的目的是通过观察杜波依斯在批评其他黑人领袖(如布克·t·华盛顿)时对道格拉斯权威的依赖,使对非裔美国人政治思想的传统理解复杂化。这种依赖使得这两个人被归为同化主义者,尽管事实上道格拉斯更像是一个重建主义者而不是同化主义者。同时,本章对杜波依斯对基于白人至上的反常理论的表达性自我实现政治的辩护进行了批判性的审视,并展示了灵魂是如何反对这种表现主义观点的,并揭示了白人至上是一种非反常的统治形式。此外,本章还描述了种植园政治及其对不自由和争取自由生活的斗争的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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