Exploring the Role of Islam in Mali

Jaimie Bleck, Alexander Thurston
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Abstract

The absence of Islamist parties or religious candidates in Mali conceals the important role that Muslim leaders have played in politics during the multiparty era. Unlike other contexts, where religious leaders have leveraged networks of service provision to launch mass parties, Islamic service provision fuels personalist networks for major religious figures in Mali, who exist in varying degrees of complementarity with the secular state. This chapter examines clerics’ roles in politics and governance in Mali. As trusted providers of social services, including education and justice provision, Muslim clerics also offer patronage networks that are an alternative to those embedded in the secular state. Rather than explicitly challenge the regime, the country’s leading clerics have struck a delicate balance between competition and complementarity with the state. They use their close proximity to the state to influence politics, gain power, and engage in contentious politics, but minimize reputational costs associated with running for office. The chapter demonstrates that the introduction of jihadist groups, and their repertoires of service provision, which explicitly challenges the state, is a strong departure from existing patterns of political engagement by Muslim clerics and their networks. The chapter concludes with a discussion of the ways that jihadist presence, with its explicit challenge to the secular state, could challenge existing patterns of accommodation between religious leaders and the state.
探讨伊斯兰教在马里的作用
马里没有伊斯兰政党或宗教候选人,这掩盖了穆斯林领导人在多党制时代在政治中发挥的重要作用。在其他情况下,宗教领袖利用服务提供网络发起群众性政党,而伊斯兰教的服务提供为马里主要宗教人物的个人主义网络提供了动力,他们与世俗国家存在着不同程度的互补关系。本章考察神职人员在马里政治和治理中的作用。作为值得信赖的社会服务提供者,包括教育和司法提供,穆斯林神职人员还提供了赞助网络,这是世俗国家内部的另一种选择。该国的主要神职人员没有明确挑战现政权,而是在与国家的竞争和互补之间取得了微妙的平衡。他们利用与国家的密切关系来影响政治,获得权力,参与有争议的政治,但尽量减少与竞选公职有关的声誉成本。这一章表明,圣战组织的引入,以及他们所提供的服务,明显挑战了政府,这与穆斯林神职人员及其网络的现有政治参与模式大相径庭。本章最后讨论了圣战分子的存在对世俗国家的明确挑战,可能会挑战宗教领袖与国家之间现有的和解模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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