O zjawisku uścisku imperatywnego i życiu człowieka w dwóch ‘domach’ i dwóch podwójnych helisach w kontekście ‘języka państwowego’

Stanisław Puppel
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引用次数: 1

Abstract

Human language as the most complex communication system on Earth is the ‘home’ of Man. As such, it is the most expressive indicator of humanness. It also constitutes the domain of human alienation from the rest of the living world. However, the entire living world shares and is subject to what may be called the ‘biological imperative’ with its Universal (exceptionless) Mechanism of the Grip of Biological Imperative. The Mechanism, which is a part of the Behavioural Gematon realized through the operations of sensing, acting, doing, performing, expressing, and communicating, lies at the base of all behaviour. It is additionally and quite naturally present in human linguistic-communicative behaviour. The latter is, in turn, subject to the Mechanism of the Grip of Linguistic Imperative. The so-called ‘state language’, or the language generated by the ‘soft’ institution of the state, is regarded as being a direct and most expressive instance of linguistic-communicative imperativeness, whose social reception tends to be loaded with a whole plethora of negative emotions.
人类语言是地球上最复杂的交流系统,是人类的“家园”。因此,它是人性最具表现力的标志。它也构成了人类与其他生活世界的异化领域。然而,整个生命世界都分享并受制于所谓的“生物命令式”,以及它的普遍(无例外的)控制生物命令式的机制。该机制是行为遗传的一部分,通过感知、行动、行动、表演、表达和交流等操作来实现,是所有行为的基础。它在人类的语言交际行为中是非常自然地存在的。而后者又受制于语言祈使语的控制机制。所谓的“国家语言”,或由国家“软”机构产生的语言,被认为是语言交际命令性的直接和最具表现力的例子,其社会接受往往承载着大量的负面情绪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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