In search of primeval Russia: stylistic evolution in the landscapes of Nicholas Roerich, 1897-1914

J. Mccannon
{"title":"In search of primeval Russia: stylistic evolution in the landscapes of Nicholas Roerich, 1897-1914","authors":"J. Mccannon","doi":"10.1177/096746080000700303","DOIUrl":null,"url":null,"abstract":"During the first decade and a half of his career, the Russian painter and stage designer Nicholas Roerich (Nikolai Rerikh) (1874-1947) gained renown for depicting his native land’s ancient past in a manner that was supremely creative yet also historically accurate. However, during this period, which lasted roughly from his graduation from the Imperial Academy of Fine Arts in 1897 to the outbreak of the First World War in 1914, Roerich’s painterly style and overall world-view underwent major changes. Several factors - including a great love for archaeology, strong feelings about the relationship between humankind and the environment, and a deep interest in mysticism and Asian philosophy - caused him to abandon his early programme of faithfully rendering scenes from Russia’s early history. Increasingly, Roerich painted ancient Russia’s landscape metaphorically, interpreting it first as a crossroads of Eurasian cultures, then as a pristine, primeval wilderness in which humanity lived not only in harmony with the natural world but also in a state of spiritual purity. This archaism, rather than any particular ‘Russian-ness’, became his central preoccupation. Ironically, this transformation came about as he completed what is generally considered to be his most famous images of ‘Russia’: his set and costume designs for Stravinsky’s The rite of spring (1913). After the mid-1910s, Roerich - although he never ceased to paint the Russian past - found Asian landscapes to be more conducive symbols for his inner visions and spiritual convictions.","PeriodicalId":104830,"journal":{"name":"Ecumene (continues as Cultural Geographies)","volume":"18 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2000-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ecumene (continues as Cultural Geographies)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/096746080000700303","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 7

Abstract

During the first decade and a half of his career, the Russian painter and stage designer Nicholas Roerich (Nikolai Rerikh) (1874-1947) gained renown for depicting his native land’s ancient past in a manner that was supremely creative yet also historically accurate. However, during this period, which lasted roughly from his graduation from the Imperial Academy of Fine Arts in 1897 to the outbreak of the First World War in 1914, Roerich’s painterly style and overall world-view underwent major changes. Several factors - including a great love for archaeology, strong feelings about the relationship between humankind and the environment, and a deep interest in mysticism and Asian philosophy - caused him to abandon his early programme of faithfully rendering scenes from Russia’s early history. Increasingly, Roerich painted ancient Russia’s landscape metaphorically, interpreting it first as a crossroads of Eurasian cultures, then as a pristine, primeval wilderness in which humanity lived not only in harmony with the natural world but also in a state of spiritual purity. This archaism, rather than any particular ‘Russian-ness’, became his central preoccupation. Ironically, this transformation came about as he completed what is generally considered to be his most famous images of ‘Russia’: his set and costume designs for Stravinsky’s The rite of spring (1913). After the mid-1910s, Roerich - although he never ceased to paint the Russian past - found Asian landscapes to be more conducive symbols for his inner visions and spiritual convictions.
在寻找原始俄罗斯:风格演变的景观尼古拉斯·罗里奇,1897-1914
在他职业生涯的前15年里,俄罗斯画家和舞台设计师尼古拉斯·列里克(Nikolai Rerikh)(1874-1947)以一种极具创造性且历史准确的方式描绘了他祖国的古老过去而闻名。然而,在1897年从帝国美术学院毕业到1914年第一次世界大战爆发的这段时间里,罗里希的绘画风格和整体世界观发生了重大变化。几个因素——包括对考古学的热爱,对人类与环境关系的强烈感情,以及对神秘主义和亚洲哲学的浓厚兴趣——导致他放弃了早期忠实描绘俄罗斯早期历史场景的计划。Roerich越来越多地以隐喻的方式描绘古代俄罗斯的风景,首先将其解释为欧亚文化的十字路口,然后将其解释为原始的原始荒野,人类不仅与自然世界和谐相处,而且还处于精神纯洁的状态。这种古语,而不是任何特定的“俄罗斯性”,成为他关注的中心。具有讽刺意味的是,这种转变发生在他完成了通常被认为是他最著名的“俄罗斯”形象的时候:他为斯特拉文斯基的《春天的仪式》(1913)设计了布景和服装。20世纪10年代中期之后,虽然Roerich从未停止过描绘俄罗斯的过去,但他发现亚洲风景更有利于他的内心愿景和精神信念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信