The Value of Conceptual Mental Spaces in Structuring a Man as (Endagera) Food in Ekegusii

Victor Ondara Ntabo, James Ogola Onyango, Nelson Ng’arua Ndiritu
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引用次数: 2

Abstract

Food is useful in the transference of semantic aspects that are vital in the construction of masculinity in society. Consequently, foodsemic metaphors that aid in the conceptualization of omosacha (a man) are pervasive in Ekegusii. Metaphor use may, however, present difficulties in comprehension due to the various interpretations that may be assigned to each of them. The meaning of Ekegusii foodsemic metaphors may, therefore, be elusive to the native speakers of Ekegusii. The paper employs the principle of conceptual mental spaces to interpret Ekegusii foodsemic metaphor within the Cognitive Linguistics framework. The study adopts descriptive research design. First, the terms that are used to describe men in Ekegusii are identified by administering an interview schedule to 48 Ekegusii native respondents purposively sampled on the basis of gender. The data collected is then subjected to the Metaphor Identification Procedure Vrije Universiteit (MIPVU) in which four annotators are used to identify Ekegusii male metaphors. Through the MIPVU, 52 metaphors are identified. The paper then selects one metaphor that describes a man as food hence the Ekegusii foodsemic metaphor for this study. The research reveals that the integration of the four conceptual mental spaces that include two input spaces, the generic space and the blended space is resourceful in structuring a man as a symbol of nourishment in Ekegusii. Moreover, the MIPVU is unveiled as a useful metaphor identification method that provides a clear guide in the establishment of precise metaphors for study. The study concludes that metaphors are integral components of communication and should be explained using the Cognitive Linguistics paradigm. The findings of the study will contribute to Linguistics especially the field of Cognitive Linguistics which is relatively new and has not been subjected to extensive research. In addition, the findings will be useful to metaphor scholars in comprehending Ekegusii male metaphors and culture.
概念心理空间在埃克古斯语中将人建构为食物中的价值
食物在语义方面的迁移中是有用的,而语义方面对社会中男子气概的建构至关重要。因此,有助于概念化omosacha(一个人)的食物符号隐喻在Ekegusii中普遍存在。然而,隐喻的使用可能会给理解带来困难,因为每个隐喻可能被赋予不同的解释。因此,Ekegusii食物隐喻的含义可能对母语为Ekegusii的人来说是难以捉摸的。本文运用概念心理空间原理,在认知语言学的框架下对埃克古斯食物隐喻进行解释。本研究采用描述性研究设计。首先,通过对48名Ekegusii本地受访者进行有目的的性别抽样,确定了用于描述Ekegusii男性的术语。然后将收集到的数据置于隐喻识别程序(MIPVU)中,其中使用四个注释器来识别Ekegusii男性隐喻。通过MIPVU,识别了52个隐喻。然后,论文选择了一个比喻,将一个人描述为食物,因此Ekegusii食物隐喻的研究。研究表明,将两个输入空间、一般空间和混合空间这四个概念性心理空间整合在一起,可以很好地构建出《爱克古思》中作为营养象征的人。此外,MIPVU作为一种有用的隐喻识别方法,为建立精确的隐喻研究提供了明确的指导。本研究认为隐喻是交际不可缺少的组成部分,应该用认知语言学范式来解释。研究结果将有助于语言学特别是认知语言学领域的发展,这是一个相对较新的领域,并没有受到广泛的研究。此外,研究结果将有助于隐喻学者理解埃克古斯男性隐喻和文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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