Shahid Nadeem’s Play Dara and the Distortion of the History

Mubashar Altaf, Rafia Tassawar, Munnazza Abbas Malik, Farwa Tehseen
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Abstract

The present research paper explores the text of the play Dara written by Shahid Nadeem from the power-knowledge nexus perspective. The researcher finds that the play depicts that history represented by the ruling class is fabricated, which presents historical heroes as villains and villains as heroes. The researcher analyzes Shahid Nadeem’s play Dara to see how the historical character of Aurangzeb Alamgir is represented in the play. It is a commonplace to look at the emperor Aurangzeb Alamgir as a devoted Muslim who indulges his time to serve Islam. However, the researcher finds that the play questions this representation of Aurangzeb Alamgir in the history books and redefines him as a fanatic and extremist who use religion to take revenge on his brother and who shook the very spirit of Islam. The researcher uses Michael Foucault's concept of history, power, and knowledge. History is not linear, history is not what is told through textbooks and media; history is buried and there is a need to dig the buried truth. The findings of this research show that Shahid Nadeem presents two ideologies by his play, the Sufi image of Islam and the fundamentalist image of Islam. He brings the forgotten hero on the stage of the theatre. Nadeem questions and exposed the nexus of power and knowledge.
沙希德·纳迪姆的戏剧《达拉》与历史的扭曲
本文从权力-知识关系的角度对沙希德·纳迪姆的戏剧《达拉》文本进行了探讨。研究者发现,该剧描绘了统治阶级所代表的历史是虚构的,将历史上的英雄塑造成反派,将反派塑造成英雄。研究人员分析了沙希德·纳迪姆的戏剧《达拉》,以了解奥朗则布·阿拉姆吉尔的历史人物是如何在剧中表现出来的。把皇帝奥朗则布·阿拉姆吉尔(Aurangzeb Alamgir)看作一个虔诚的穆斯林,花时间为伊斯兰教服务,这是司空见惯的事。然而,研究人员发现,该剧质疑了历史书中对Aurangzeb Alamgir的描述,并将他重新定义为一个狂热分子和极端分子,他利用宗教来报复他的兄弟,并动摇了伊斯兰教的精神。研究者使用了迈克尔·福柯关于历史、权力和知识的概念。历史不是线性的,历史不是通过教科书和媒体讲述的;历史被埋葬了,我们需要挖掘被埋葬的真相。研究结果表明,沙希德·纳迪姆在他的戏剧中呈现出两种意识形态,一种是苏菲派的伊斯兰形象,另一种是原教旨主义的伊斯兰形象。他把那位被遗忘的英雄带上了剧院的舞台。纳迪姆质疑并揭露了权力和知识的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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