‘iClan’: The Chinese Ritual Economy in the 21st Century

Man Guo, Carsten Herrmann-Pillath
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引用次数: 2

Abstract

In recent debates about the nature and dynamics of Shenzhen development, many observers notice the resilience of urban villages in new metamorphoses. One core phenomenon is the revival of traditional kinship structures, the lineages. Lineages have become important actors in the urban economy, via real estate, rooted in the original ownership of rural land rights, and being networked into other sectors, such as services. In this working paper, we explore the implications for the study of Chinese kinship and kinship ritual in general, based on one case study, the Huang in the original single-lineage Xiasha and Shangsha villages. One important aspect is the internationalization of kinship organization, which was emphasized also in earlier studies on the metamorphoses of traditional kinship, based on research in Hong Kong (James Watson, Selina Chan and others). Today, this includes the virtual space of the internet. Based on this case, we analyse modern Chinese kinship in terms of the concepts of ‘cultural descent’ and ‘nested descent’ and we argue that this were also characteristics of the traditional ‘ritual economy’ in Late Imperial times. Hence, in this view the conventional narrative of a transition from tradition towards modernity needs thorough reconsideration, with many implications for improving our understanding of the Shenzhen phenomenon.
“iClan”:21世纪的中国仪式经济
在最近关于深圳发展的性质和动态的辩论中,许多观察家注意到城中村在新变化中的弹性。一个核心现象是传统亲属结构,即世系的复兴。家族已经成为城市经济的重要角色,通过房地产,根植于农村土地权利的原始所有权,并与其他部门(如服务业)联网。本文以原单系下沙村和上沙村的黄族为研究对象,探讨了中国亲属关系和亲属仪式研究的总体意义。一个重要的方面是亲属组织的国际化,这在早期基于香港研究的关于传统亲属关系蜕变的研究中也得到了强调(James Watson, Selina Chan等)。今天,这包括互联网的虚拟空间。在此基础上,我们从“文化血统”和“嵌套血统”的概念分析了现代中国的亲属关系,并认为这也是帝国后期传统“仪式经济”的特征。因此,在这种观点下,从传统向现代过渡的传统叙事需要彻底重新思考,这对我们更好地理解深圳现象有许多启示。
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