Freedom as the Antithesis of Commitment in Jean-Paul Sartre’s The Flies (Les Mouches)

Wafaa A. Mostafa Hussein
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Abstract

In the mid of the twentieth century, French Existentialism was a predominant doctrine that significantly enriched and influenced the literary scene in Europe during the Post-War area. Jean-Paul Sartre (1905-1980), the founder of Existentialism, is both a professional philosopher and a talented man of letters whose literary achievements represent a declarative embodiment of his Existentialist philosophy. In his 1943 drama, The Flies (Les Mouches), Sartre puts the Greek myth into a drastically innovative structure, where contemporary issues and values are presented through classical outlines. The current study aims to present a critical analysis of Sartre's depiction of the Electra/Orestes myth in The Flies through demonstrating how Greek mythology becomes an essential substructure of the play's Existentialistic framework, on the one hand, and questioning the credibility of the Sartrean concept of freedom and commitment, as illustrated in the play, on the other hand. The study utilizes the Existentialist philosophy as a theoretical framework in order to elucidate that the Sartrean conception of freedom and commitment is paradoxically antithetical. The research investigates how Orestes has been theoretically free and the extent to which he strives, throughout the drama, to transform this abstract freedom into a concrete experience by committing himself to a specific action: murdering Aegisthus and Clytemnestra. However, as the study proves, this Existentialist freedom becomes an illusion in the sense that Orestes' commitment to the Argives makes him a captive of society; by choosing commitment, he dismisses his freedom. The researcher has chosen "Freedom" and "Commitment" as the main topic of the present study in order to expose Sartre's existentialistic awareness of modern human beings' dilemma under the influence of all forms of aggression and highlight the discrepancy between theoretical philosophy and real-life experiences. The study adopts an interdisciplinary analytical approach where myth, philosophy, and drama are dovetailed and fused in order to expand the scope of the analysis.
萨特《苍蝇》中与承诺相对立的自由
在二十世纪中期,法国存在主义是一个主导学说,显著丰富和影响了战后欧洲的文坛。让-保罗·萨特(Jean-Paul Sartre, 1905-1980)是存在主义的奠基人,他既是一位专业的哲学家,又是一位才华横溢的文学家,他的文学成就是他存在主义哲学的陈述性体现。在1943年的戏剧《苍蝇》(Les Mouches)中,萨特将希腊神话置于一个彻底创新的结构中,通过古典的轮廓来呈现当代问题和价值观。当前的研究旨在对萨特在《苍蝇》中对伊莱克特拉/俄瑞斯忒斯神话的描述进行批判性分析,一方面展示希腊神话如何成为戏剧存在主义框架的重要基础结构,另一方面质疑萨特的自由和承诺概念的可信度,正如剧中所示。本研究以存在主义哲学为理论框架,阐明萨特的自由与承诺概念是矛盾对立的。该研究调查了俄瑞斯忒斯在理论上是如何自由的,以及他在整个戏剧中努力的程度,通过将自己投入到一个具体的行动中,将这种抽象的自由转化为具体的体验:谋杀埃吉斯苏斯和克吕泰涅斯特拉。然而,正如研究证明的那样,这种存在主义的自由成为一种幻觉,因为俄瑞斯忒斯对阿尔戈斯人的承诺使他成为社会的俘虏;通过选择承诺,他放弃了自由。研究者选择“自由”和“承诺”作为本研究的主要主题,是为了揭示萨特对现代人类在各种形式的侵略影响下的困境的存在主义意识,突出理论哲学与现实经验的差异。本研究采用跨学科的分析方法,将神话、哲学和戏剧相结合,以扩大分析的范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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