ON THE PHENOMENON OF THE �WAGNERIAN PAINTING�: THE DIALECTICS OF SENSE-MAKING, PERCEPTION AND INTERPRETATION

Elena Rovenko
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Abstract

Having given the concept of �absolute music� a negative connotation in 1846, Richard Wagner not only inspired discussions about the correlation of form and content in music, but also affected painters, who were looking for the ideal of non-mimetic meaning-generating strategies in music, and whose art was specified as the �Wagnerian painting� by French critic Theodore de Wyzewa. Using the historical and the comparative approaches, as well as the semantic and structural analysis of the expressive means in music and painting, the paper: 1) considers Wyzewa�s programme with regard to certain correlations of his ideas with the thoughts of his predecessors; 2) interprets three steps of Wyzewa�s gnoseological algorithm (from �reality� to �consciousness�) as the correlate to components of sense-making in Wagnerian dramas: the �sensation� is generated by the pure sense of musical material, the �notion� is similar to the extra-musical meaning of leitmotifs, the �emotion� is the essence of an artwork; 3) projects this algorithm onto the Wagnerian painter�s creative process; 4) demonstrates various non-mimetic strategies of the meaning formation in painting, close to the algorithm for connecting extra-musical and immanent musical meanings in Wagnerian dramas; 5) discusses the epistemological mechanism in the process of perceiving the �Wagnerian painting�: from a purely visual impression (like �sensation�) � through actualizing cultural memory and an artist�s intentions (intellectual mediation, �notion�) � to super-intellectual reflection (synthetic �emotion�). The paper will specifically concern itself with the creative process in the fin de siecle era and to renew the ideas about the basis of synthesis of arts. As it is the art of Henri Fantin-Latour that is considered as the example of the Wagnerian painting by Wyzewa himself, the article will focus on this oeuvre in particular.
论“瓦格纳绘画”现象:意义、知觉与阐释的辩证法
1846年,理查德·瓦格纳给了“绝对音乐”的概念一个消极的内涵,他不仅激发了关于音乐形式和内容的相关性的讨论,而且影响了画家,他们正在寻找音乐中非模仿意义生成策略的理想,其艺术被法国评论家西奥多·德·维泽瓦指定为“瓦格纳式绘画”。本文运用历史和比较的方法,以及对音乐和绘画表现手段的语义和结构分析,考虑了维泽瓦的纲领,认为他的思想与他的前辈的思想有一定的相关性;2)将Wyzewa的灵知学算法的三个步骤(从“现实”到“意识”)与瓦格纳戏剧的意义构成要素相关联:“感觉”是由音乐材料的纯粹感觉产生的,“概念”类似于主题的音乐外意义,“情感”是艺术作品的本质;3)将该算法投射到瓦格纳画家的创作过程中;4)论证了绘画中意义形成的各种非拟态策略,接近于瓦格纳戏剧中连接音乐外意义与内在音乐意义的算法;5)讨论了感知“瓦格纳绘画”过程中的认识论机制:从纯粹的视觉印象(如“感觉”),通过实现文化记忆和艺术家的意图(智力调解,“概念”),到超智力反思(综合的“情感”)。本文将特别关注19世纪末的创作过程,并更新关于艺术合成基础的观点。由于亨利·方丹-拉图尔的作品被认为是维泽瓦本人瓦格纳绘画的典范,因此本文将特别关注这一作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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