Capital: The Great Unknown

C. Ferlito
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Abstract

Capital theory is one of the most controversial topics in economics and an object of debate inside the Austrian School of Economics. If Böhm-Bawerk’s capital theory, usually identified as the Austrian Capital Theory, left many Austrian economists unsatisfied, a clear definition of capital, consistent with Mengerian subjectivism, is still to be seen inside the School. Following Ludwig Lachmann’s application of hermeneutics to economics, this paper attempts to define capital as the outcome of subjective mental processes, determined by individual intentions and expectations, rather than by specific physical or economic features. The paper does not aim to totally redefine capital theory but, more specifically, to reach a definition for capital, capital goods, and capital value; these definitions attempt to complete the work initiated by Lachmann in the hope of finding a certain consensus among scholars dissatisfied with the present state of capital theory, which is dominated by an objectivist post-Ricardian perspective. Indeed, when defining capital Lachmann seems unable to remain consistent with his own brilliant criticism of the Ricardian perspective. In particular, by distinguishing between ‘potential’ and ‘actual’ capital goods and capital in general, I try to overcome this gap and to define capital and capital goods in radically subjectivist terms.
资本:伟大的未知
资本理论是经济学中最具争议的话题之一,也是奥地利经济学派内部争论的对象。如果说Böhm-Bawerk的资本理论(通常被称为奥地利资本理论)让许多奥地利经济学家感到不满意,那么在奥地利资本学派内部,一个与孟格尔的主观主义相一致的明确的资本定义仍有待观察。继路德维希·拉赫曼(Ludwig Lachmann)将解释学应用于经济学之后,本文试图将资本定义为主观心理过程的结果,由个人意图和期望决定,而不是由特定的物理或经济特征决定。本文的目的不是完全重新定义资本理论,而是更具体地说,达到资本,资本货物和资本价值的定义;这些定义试图完成拉赫曼发起的工作,希望在对资本理论现状不满的学者中找到某种共识,这种现状被客观主义的后李嘉图观点所主导。的确,在定义资本时,拉赫曼似乎无法与他自己对李嘉图观点的杰出批评保持一致。特别是,通过区分“潜在的”和“实际的”资本货物和一般资本,我试图克服这一差距,并从根本上主观主义的角度来定义资本和资本货物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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