A Critical Study of Orientalists' Objections on Mushaf-e-Usmani: In the Light of Allama Shams ul haq Afghani’s Thoughts

Saeed-Ul-Haq Jadoon, Salih-ud-Din
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Abstract

مستشرقین کے مصحفِ عثمانی پر  شبہات کا تنقیدی مطالعہ: علامہ شمس الحق افغانیؒ کے افکار کی روشنی  میں Orientalists have paid much attention to the studies of Quran, in this regard the first target of Orientalists is Quranic Codification and its Historical position, for which they tried their best to object the Historical background of Mushaf -e Usmani and its validity. While Islamic History bears an ample testimony to the validity of this Manuscript, a general trend of the orientalists has been to question the validity of such a core Islamic ideal. Maulana Shamsulhaq Afghani was a famous and great scholar of subcontinent, belonged to District Charssada Khyber Pakhtunkhwa, who wrote critical evaluations on Orientalist’s Quranic objections.  He served on many important designations’ like ministry of Baluchistan Qalat, President of wifaq ul madaris al Arabia Pakistan, Vice Chancellor of Islamia University of Bahawalpur and member of Islamic ideology Council Pakistan. Among his contiribution there are works that deal with the criticism of the orientalists’ approaches to the study of Islam in general and Quran in particular. In his book”Uloom- ul- Quran” he criticize orientalist’s trends about the codification of Mushaf-e-Usmani. In this research paper some selected objections of orientalists related to the codification of Mushaf-e-Usmani, and their critical evaluation in the light of Shamsulhaq Afghani's Thoughts has been discussed.
东方主义者对Mushaf-e-Usmani的批判研究——以Allama Shams ul haq Afghani的思想为视角
مستشرقین کے مصحفِ عثمانی پر شبہات کا تنقیدی مطالعہ: علامہ شمس الحق افغانیؒ کے افکار کی روشنی میں东方学家对古兰经的研究非常重视,在这方面,东方学家的第一个目标是古兰经编纂及其历史地位,他们为此极力反对穆沙夫·乌斯马尼的历史背景及其有效性。虽然伊斯兰历史充分证明了这份手稿的有效性,但东方学家的普遍趋势是质疑这种核心伊斯兰理想的有效性。毛拉·沙姆苏尔哈克·阿富汗尼是印度次大陆著名的伟大学者,属于开伯尔-普赫图赫瓦区,他对东方主义者的古兰经异议进行了批判性的评价。他曾担任俾路支省省长、巴基斯坦阿拉伯伊斯兰大学校长、巴哈瓦尔布尔伊斯兰大学副校长、巴基斯坦伊斯兰意识形态委员会委员等重要职务。在他的贡献中,有一些作品涉及对东方主义者研究伊斯兰教,特别是古兰经的方法的批评。他在《古兰经》一书中批判了东方学家编纂《穆沙夫-乌斯马尼》的倾向。本文选取了一些东方学家对《穆沙夫-乌斯马尼》法典化的反对意见,并结合沙姆苏尔哈克·阿富汗尼的思想对其进行了批判性评价。
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