A Cantacusine foundation between the act of secularization and contemporary restoration - The Doamnei Church in Bucharest

D. Mohanu
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Abstract

Neglected through the 18th-19th centuries by the priors of the Cotroceni Monastery, dispossessed of its riches and income, the Doamnei Church slowly entered a downward spiral of degradation and devastating events. In 1868, in an era when the Church suffered the effects of secularization and Occidental renewal, the foundation of Lady Mary suffered radical reparation. The essential gesture, that produced the change and the damaging simplification of the iconographical discourse was the partial hammer[1]ing of the 17th century painting, and its covering with a new layer of painting, after the taste and mentality that has defined the second half of the 19th century. The information acquired from the analisys of archive photographies, corroborated with in situ observations, allowed for the reconstruction of the dramatic journey that the old painting of the Doamnei Church was to suffer, from the destructive act of hiding it under a new pictorial décor to the moment of its rediscovery and bringing to light.The recent reconstitution, of an archaeological type, of the iconographical ensemble from 1683 lead to a new lecture of the manner in which the works of painters Constantinos and John developed. The interruption of the iconographical programme of the Doamnei Church and their leaving the site generates questions and hypotheses regarding the evolution of the reign of Șerban Cantacuzino.
在世俗化行为和当代修复之间的坎塔库斯基础-布加勒斯特的多纳尼教堂
在18 -19世纪,多纳尼教堂被科特罗塞尼修道院的前身所忽视,被剥夺了财富和收入,慢慢地进入了退化和毁灭性事件的恶性循环。1868年,在教会遭受世俗化和西方复兴影响的时代,圣母玛利亚的根基遭受了彻底的修复。产生了对图像学话语的改变和破坏性的简化的基本姿态是17世纪绘画的部分锤击[1],在定义了19世纪下半叶的品味和心态之后,它被一层新的绘画所覆盖。从档案照片的分析中获得的资料,加上现场观察的证实,使我们得以重建多纳尼教堂的旧画所遭受的戏剧性旅程,从把它藏在一个新的画卷下的破坏性行为,到它被重新发现和曝光的那一刻。最近对1683年的一幅考古类型的图像集进行了重建,导致了一场关于画家康斯坦丁诺斯和约翰的作品发展方式的新讲座。多纳尼教堂的肖像计划被中断,他们离开了遗址,这就产生了关于Șerban Cantacuzino统治演变的问题和假设。
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