PEMIKIRAN HADIS Dr. SULIDAR M.Ag.

Al-Mu'tabar Pub Date : 2021-03-19 DOI:10.56874/almutabar.v1i1.384

Winda Sari

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Abstract

ABSTRACT Sulidar is one of the scholars of Hadith in North Sumatra. His thoughts in the field of hadith are about the meaning of hadith and sunnah. Some scholars distinguish between the meaning of Hadith and Sunnah such as T.M. Hasbi ash-Shiddieqy, Sulidar made absolutely no difference in defining Hadith and Sunnah. He unites them in one sense, namely words, deeds, and taqrir which were leaned on the Prophet Muhammad. In this case, what he meant by Hadith and Sunnah after Muhammad was appointed as a prophet and apostle, namely after the age of 40 (forty) years. Literature review research methods. The purpose of this research is to find out the thoughts of Sulidar Hadith. ABSTRAK Sulidar salah saorang pengkaji Ilmu Hadis di Sumatera Utara. Pemikirannya dalam bidang hadis adalah mengenai pengertian hadis dan sunnah. Sebagian ulama membedakan pengertian Hadis dan Sunnah seperti T.M. Hasbi ash-Shiddieqy, Sulidar sama sekali tidak membuat perbedaan dalam mendefenisikan Hadis dan Sunnah. Ia menyatukannya dalam satu pengertian, yaitu perkataan, perbuatan, dan taqrir yang disandarkan kepada Rasulullah saw. Dalam hal ini, yang dimaksudkannya dengan Hadis dan Sunnah setelah Muhammad diangkat sebagai nabi dan rasul, yaitu setelah berumur 40 (empat puluh) tahun. Metode penelitian kajian pustaka. Tujuan penelitian ini untuk mengetahui pemikiran Hadis Sulidar.

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ABSTRACT Sulidar 是北苏门答腊的圣训学者之一。他在圣训领域的思想是关于圣训和圣训的含义。有些学者（如 T.M. Hasbi ash-Shiddieqy）对圣训和圣训的含义进行了区分，而苏利达对圣训和圣训的定义完全没有区别。他将圣训和圣训统一在一个意义上，即先知穆罕默德的言行和言论。在这种情况下，他所说的 "圣训 "和 "先知圣训 "是指穆罕默德被任命为先知和使徒之后，即 40（四十）岁之后的 "圣训 "和 "先知圣训"。文献综述研究方法。本研究的目的是了解苏利达圣训的思想。 ABSTRACT Sulidar 是北苏门答腊的圣训学者之一。他在圣训领域的思想涉及圣训和圣训的定义。一些学者（如 T.M. Hasbi ash-Shiddieqy）对圣训和圣训的含义进行了区分，而苏利达对圣训和圣训的定义没有区别。他将圣训和圣训统一在一个意义上，即归功于先知的言行和泰克里尔。在这种情况下，他指的是穆罕默德被任命为先知和使徒之后，即 40（四十）岁之后的圣训和圣传。研究方法是文献综述。本研究的目的是了解苏利达的圣训思想。

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Al-Mu'tabar

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