Madame Bovary: philistinism or the archetype of the wild woman

L. Demessinova
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Abstract

The article is devoted to the problems of the female archetype, the light and dark side of women, which has become the basis for artistic works since ancient times. In the study are subjected to comparative analysis critical views about the image of Madame Bovary. If in previous studies the heroine is considered as a sinner, then in this article the authors proceed from the inner world of Madame Bovary and explain the reasons for Emma's behavior and psychology from the point of view of the female archetype of the «primordial woman». In the course of the work, methods of comparison and systematization based on the concepts of scientists were used. Guided by the types of female archetype presented in the works of C.G. Jung and C. p. Estes, the image of Madame Bovary is analyzed by the authors as a new type. The opinions of the founder of the term «archetype» C.G. Jung about the archetype and his conclusions about the female archetype became the theoretical basis of the research. The scientific concept of K.Р. Estes when compared with the text of the novel helped to identify deviations and oddities in the behavior of the main character. In the article, the author tries to reveal the image of Madame Bovary in her different guises.
包法利夫人:庸俗或野性女人的原型
这篇文章致力于探讨女性原型的问题,女性的光明和黑暗的一面,这是自古以来艺术作品的基础。在研究中,对包法利夫人的形象进行了比较分析。如果说在以往的研究中,主人公被认为是一个罪人,那么在本文中,作者从包法利夫人的内心世界出发,从“原始女性”的女性原型的角度来解释艾玛行为和心理的原因。在工作过程中,采用了以科学家的概念为基础的比较法和系统化方法。在荣格和埃斯蒂斯作品中所呈现的女性原型类型的指导下,作者将包法利夫人的形象作为一种新的类型进行了分析。“原型”一词的创始人荣格关于原型的观点及其关于女性原型的结论成为本研究的理论基础。科学概念K.Р。将埃斯蒂斯与小说文本进行比较有助于识别主要人物行为中的偏差和怪异。在这篇文章中,作者试图揭示包法利夫人不同面貌下的形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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