Ethical and Political Implications of “Performance” in a Rural Cultural Practice: Afro-Colombian Women Singers from the Town of Pogue

Paola Marín, Gastón Alzate
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Abstract

This article analyzes a group of Afro-Colombian female singers from Pogue, a rural area of the Colombian Pacific who have reinvented traditional mourning songs (alabaos). Their music and performance refer to the massacres and abuses committed by both the FARC leftist guerrilla group and the right-wing paramilitary in the nearby village of Bojaya. We will not study these traditional mourning songs from an ethnographic perspective, but from the interdisciplinary perspective of performance studies. As such, the aim here is to emphasize the wider political and artistic dimension of the songs vis-a-vis Colombian necropolitics. However, we will still rely on the work of social scientists as we recognize the importance of grounding our analysis on a specific reality. In addition, we find a foothold on Rustom Bharucha’s perspective on the performativity of “terror’ in the Global South, as we think this Indian cultural critic is spot-on when questioning the “war on terror” master narrative resulting from the attacks on September 11, 2001, and looking instead at other areas of the world where “terror” assumes a concrete and visceral dimension in everyday life.
乡村文化实践中“表演”的伦理与政治意蕴:来自波格镇的非裔哥伦比亚女歌手
这篇文章分析了一群来自哥伦比亚太平洋农村地区Pogue的非裔哥伦比亚女歌手,她们重新创造了传统的哀悼歌曲(alabaos)。他们的音乐和表演涉及到哥伦比亚革命武装力量左翼游击队和右翼准军事组织在附近的Bojaya村犯下的屠杀和虐待行为。我们不会从民族志的角度来研究这些传统的哀歌,而是从表演研究的跨学科角度来研究。因此,这里的目的是强调更广泛的政治和艺术层面的歌曲面对哥伦比亚的死亡政治。然而,我们仍将依赖社会科学家的工作,因为我们认识到将我们的分析建立在特定现实之上的重要性。此外,我们在Rustom Bharucha对全球南方“恐怖”表现的观点上找到了立足点,因为我们认为这位印度文化评论家在质疑2001年9月11日袭击导致的“反恐战争”主叙事时是正确的,而不是将目光转向世界其他地区,在这些地区,“恐怖”在日常生活中具有具体和内在的维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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