Substantive or Procedural Autonomy: Willing Slaves and Deferential Housewives

M. Walsh
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Abstract

Autonomy remains a central yet contested concept for contemporary feminism. In part, this results from a tension which is definitional to the concept of autonomy. Simply put, how can a concept of autonomy, of choice, explain the choice not to choose? In this paper, I argue that a consideration of procedural, content-neutral conditions of autonomy at work in the past, present and future of an agent allows insight into oppressive socialization without incorporating substantive limits within the concept of autonomy itself. This conception of autonomy promotes an evaluation of choice in terms of the conditions apparent in the act of choosing and sheds light on oppressive forces which diminish those conditions. Conceiving of autonomy as occurring across time and into the future also offers insight into the compatibility of deference and autonomy. This approach to autonomy best accommodates the multiplicities of human identities, values and goals.
实质或程序自治:自愿的奴隶和顺从的家庭主妇
自主权仍然是当代女权主义的一个核心但有争议的概念。在某种程度上,这是由自治概念定义的紧张关系造成的。简单地说,自主的概念,选择的概念,如何解释不选择的选择?在本文中,我认为,在过去、现在和未来的代理人工作中,考虑程序性、内容中立的自治条件,可以洞察压迫性社会化,而无需将自治概念本身的实质性限制纳入其中。这种自主概念促进了对选择行为中明显条件的评估,并揭示了减少这些条件的压迫力量。把自治看成是跨越时间和未来发生的,也能让我们洞悉顺从和自治的兼容性。这种自主的方法最好地适应了人类身份、价值观和目标的多样性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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