A Psychological Discourse of Genocide in Veronique Tadjo’s The Shadow of Imana: Travels in the Heart of Rwanda

Abdullahi Kadir Ayinde
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Abstract

This essay is a psychological discourse of genocide and its traumatic effects on the author, fictional characters and readers in Veronique Tadjo’s The Shadow of Imana: Travels in the heart of Rwanda. Memory is the essential aspect of the psychological discourse that Tadjo employs as a tunnel connecting the past to the present. The fiction exposes how the genocide causes personal turmoil that creates psychological and emotional breakdown among the victims. The objectives of the study were to examine how the lives of the victims of the war and even survivors had been beaten horribly out of shape by the constant blow of inhumanity. It also examined the application of memory as cathartic in the process of bringing healing to a chaotic and traumatic past and as the individual’s means of coming to term with personal, family, social and political experiences that have refused to be harmonized into an acceptable past. The paper specifically deployed the Charles Mauron’s pschocriticism, a variant of Sigmud’s psychoanalysis, to unravel the mimetic and cathartic representation of dreams and tortures as revealed by metaphors and symbols in the memoir. These metaphorical networks are significant for latent inner realities. The study concluded that the cruelty and human brutality of the genocide in Rwanda exceeded worst expectations. The author aroused the psychological emotions of the fictional characters and transfers same to the readers by creating a cinematographic account of the horrible situation. It also reveals how memory and imaginative fiction are interwoven to provide a connection between the past and present.
维罗妮克·塔乔的《Imana的阴影:卢旺达的心脏之旅》中种族灭绝的心理话语
这篇文章是一篇关于种族灭绝的心理论述,以及它对Veronique Tadjo的《Imana的阴影:卢旺达之旅》的作者、虚构人物和读者的创伤性影响。记忆是心理话语的重要方面,Tadjo将其作为连接过去和现在的隧道。这部小说揭示了种族灭绝如何导致个人动荡,并在受害者中造成心理和情感崩溃。这项研究的目的是研究战争受害者甚至幸存者的生活是如何被持续的不人道打击打得支离破碎的。它还研究了记忆在治愈混乱和创伤的过去过程中的宣泄作用,以及作为个人接受拒绝与可接受的过去和谐相处的个人、家庭、社会和政治经历的手段。本文特别运用了查尔斯·莫伦的精神批判,一种西格穆德精神分析的变体,来揭示回忆录中隐喻和象征所揭示的对梦和折磨的模仿和宣泄。这些隐喻网络对于潜在的内在现实具有重要意义。该研究的结论是,卢旺达种族灭绝的残忍和人类暴行超出了最坏的预期。作者通过对恐怖情境的电影化描述,激发小说人物的心理情感,并将其传递给读者。它还揭示了记忆和想象小说是如何交织在一起的,以提供过去和现在之间的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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