Pesantren: Pendidikan Khas Indonesia, Tangguh di Masa Pandemi Covid-19

Taufikin Taufikin
{"title":"Pesantren: Pendidikan Khas Indonesia, Tangguh di Masa Pandemi Covid-19","authors":"Taufikin Taufikin","doi":"10.32332/tarbawiyah.v5i2.4285","DOIUrl":null,"url":null,"abstract":"Presented in this field research was conducted qualitatively explorative to answer important problems related to why pesantren in Indonesia feel comfortable and enjoy face-to-face alignment in the Covid-19 pandemic. The samples were taken at 11 pesantren in central and East Java that organized face-to-face learning. The data collected through interviews, observations, and documentation are then analyzed through Interpretative Phenomenology Analysis (IPA) using john dewey's theory of progressivism analysis. The results showed that pesantren still exists as an Islamic educational institution in the midst of a pandemic because 1) the tradition of the value of blessings, the strong value of blessings from ulama figures, Kiai, Ustaz can only be obtained when students interact directly (face-to-face) being the first factor why face-to-face learning is still implemented, 2) Pesantren is open and adaptive to follow the development of the covid-19 situation, Applying strict health protocols, quarantine santri when returning to pesantren, then close the pesantren environment from outside influences including santri guardians up to the safe situation and get permission from the covid-19 task force. 3) Utilization of information and communication technology, use of social media Facebook, WhatsApp, and pesantren website to provide information to stakeholders that pesantren is safe and comfortable for face-to-face learning. 4) Stakeholder synergy, demonstrated by the cooperation of parents, communities, and governments in understanding the role of pesantren as a safe institution for face-to-face learning. Referring to the results of this study, strengthening the existence of pesantren and stakeholders in the world of education, especially in Indonesia in implementing face-to-face learning in the era of the covid-19 pandemic, along with the readiness of the world of education towards the era of society 5.0.","PeriodicalId":111203,"journal":{"name":"Tarbawiyah : Jurnal Ilmiah Pendidikan","volume":"42 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tarbawiyah : Jurnal Ilmiah Pendidikan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32332/tarbawiyah.v5i2.4285","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Presented in this field research was conducted qualitatively explorative to answer important problems related to why pesantren in Indonesia feel comfortable and enjoy face-to-face alignment in the Covid-19 pandemic. The samples were taken at 11 pesantren in central and East Java that organized face-to-face learning. The data collected through interviews, observations, and documentation are then analyzed through Interpretative Phenomenology Analysis (IPA) using john dewey's theory of progressivism analysis. The results showed that pesantren still exists as an Islamic educational institution in the midst of a pandemic because 1) the tradition of the value of blessings, the strong value of blessings from ulama figures, Kiai, Ustaz can only be obtained when students interact directly (face-to-face) being the first factor why face-to-face learning is still implemented, 2) Pesantren is open and adaptive to follow the development of the covid-19 situation, Applying strict health protocols, quarantine santri when returning to pesantren, then close the pesantren environment from outside influences including santri guardians up to the safe situation and get permission from the covid-19 task force. 3) Utilization of information and communication technology, use of social media Facebook, WhatsApp, and pesantren website to provide information to stakeholders that pesantren is safe and comfortable for face-to-face learning. 4) Stakeholder synergy, demonstrated by the cooperation of parents, communities, and governments in understanding the role of pesantren as a safe institution for face-to-face learning. Referring to the results of this study, strengthening the existence of pesantren and stakeholders in the world of education, especially in Indonesia in implementing face-to-face learning in the era of the covid-19 pandemic, along with the readiness of the world of education towards the era of society 5.0.
寄宿学校:典型的印尼教育,在Covid-19大流行期间很艰难
在这一实地研究中,我们进行了定性探索,以回答与为什么印度尼西亚的参保人员在Covid-19大流行期间感到舒适和享受面对面对齐相关的重要问题。样本取自中爪哇和东爪哇组织面对面学习的11所学校。通过访谈、观察和文献收集的数据,然后使用约翰·杜威的进步主义分析理论,通过解释现象学分析(IPA)进行分析。结果表明,在疫情期间,pesantren仍然作为一所伊斯兰教育机构存在,因为1)祝福的价值传统,来自乌拉玛人物、Kiai、Ustaz的强烈祝福价值只有在学生直接互动(面对面)时才能获得,这是面对面学习仍然实施的第一个因素,2)pesantren是开放和适应性的,以遵循covid-19形势的发展,采用严格的卫生协议,在返回医院时对病人进行隔离,然后关闭医院环境,使其不受包括医院监护人在内的外界影响,直到安全为止,并获得COVID-19工作组的许可。3)利用信息和通信技术,利用社交媒体Facebook、WhatsApp和pesantren网站,向利益相关者提供pesantren是安全舒适的面对面学习信息。4)利益相关者的协同作用,通过家长、社区和政府的合作来证明,他们理解pesantren作为一个安全的面对面学习机构的作用。参考本研究的结果,加强教育界,特别是印度尼西亚在2019冠状病毒病大流行时代实施面对面学习的存在,以及教育界对社会5.0时代的准备。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信
小红书