Consciousness or Matter: Swami Prabhupada’s Power of Skepticism in Life Comes from Life

S. Bhandari
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Abstract

This article examines and interprets the skeptical inquisitions of Swami Prabhupada about the matter as the source of creation in his Life Comes from Life. As a critique of dominant theories and presuppositions of science, the book establishes his belief that consciousness dwells in the creation, and it drives its entirety. Even matter and chemicals, which modern science supposes as the facts, come out of nature, and nature has its vibes in spirit. With the logics from the philosophy of the spiritual, Prabhupada establishes the validity that the materialist scientists are ignoramus because they could not form life and win death even though they are well equipped with the chemicals and labs. Besides, they formulate various but contradictory hypotheses in the different phases of their experiments. As hydrogen and oxygen simply do not formulate water, some human endeavor is required there. In the same way, guiding force is spirit or consciousness that drives the creation and life. In this regard, the dichotomy between spirit and matter, discussed in this work, remains a new revisiting. He puts strong skeptical inquisitions with his stands on the solid ground of philosophy of skepticism postulated by philosophers like, Arcesilaus, Pyrrho, Empiricus, and in some crucial points Descartes and Hume. To unveil these ideations, this paper implements a qualitative research approach and imperative method with the lens of the philosophy of skepticism as the theoretical tool.
意识还是物质:斯瓦米·帕布帕德对生活的怀疑来自生活
这篇文章检视并诠释了斯瓦米帕布帕德关于他生命中创造之源来自生命的质疑。作为对主流理论和科学假设的批判,这本书确立了他的信念,即意识存在于创造中,并推动其整体。即使是现代科学认为是事实的物质和化学物质,也来自于自然,而自然也有它的精神共鸣。帕布帕德以精神哲学的逻辑,确立了唯物主义科学家是无知的正确性,因为即使他们装备了化学药品和实验室,他们也无法形成生命和赢得死亡。此外,他们在实验的不同阶段提出了各种相互矛盾的假设。因为氢和氧根本不能形成水,所以在那里需要一些人类的努力。同样,引导力量是精神或意识,它驱动着创造和生命。在这方面,精神和物质之间的二分法,在这项工作中讨论,仍然是一个新的重新审视。他将强烈的怀疑主义探究与他的立场结合在怀疑主义哲学的坚实基础上,这些哲学假设是由哲学家阿塞西劳斯、皮洛、恩皮里奇以及笛卡尔和休谟等人提出的。为了揭示这些思想,本文以怀疑主义哲学为理论工具,采用定性研究的方法和命令式研究的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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