On gazers’ encounters with visual art: ekphrasis, readers, ‘iconotexts’1

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引用次数: 1

Abstract

This chapter defines ekphrasis concisely as ‘the verbal representation of real or fictive configurations composed in a non-kinetic visual medium’. It rejects narrower definitions that exclude texts on non-representational visual configurations, including architecture, or restrict the discourse to literary texts representing works of art. But with its emphasis on the text the concise definition unduly reinforces the consideration of ekphrasis as a form of ‘intermedial transposition’ in contemporary discourse on intermedial relations. An ekphrastic text should be primarily approached as the record of a viewer’s interpretive encounter with a non-kinetic visual configuration, which may not actually contain anything that has been ‘transposed’ from the image. This viewer may be the persona of a poem, a figure in a prose narrative, or an art critic. It is the reader’s task to construct these viewers in the interpretation of any ekphrastic text. But the role of the reader has not received much attention. This includes the question of the immediate mental reception of ekphrastic texts. The critical construct of ‘iconotexts’, suggesting that such verbal texts spontaneously trigger a mental visual image for the informed reader, is problematic, and even in a more general sense the term may be of limited critical use.
论凝视者与视觉艺术的相遇:词汇、读者、“符号文本
本章将短语简洁地定义为“在非动态视觉媒介中构成的真实或虚构形态的口头表现”。它拒绝狭隘的定义,即排除非代表性视觉配置的文本,包括建筑,或将话语限制在代表艺术作品的文学文本。但由于其对文本的强调,简洁的定义过分地加强了对行话作为当代中介关系话语中的一种“中介换位”形式的考虑。一篇生动的文本应该主要作为观众与非动态视觉配置的解释性相遇的记录,这可能实际上不包含任何从图像中“转置”的东西。这个观众可能是一首诗的人物,一个散文叙事中的人物,或者一个艺术评论家。这是读者的任务,以构建这些观众在任何语言文本的解释。但读者的角色并没有受到太多关注。这包括对口语文本的直接心理接受问题。“图像文本”的批判性构建,表明这种口头文本会自发地引发知情读者的心理视觉图像,这是有问题的,甚至在更一般的意义上,这个术语可能具有有限的批判性用途。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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