Three variants of an old tale. About the dream and reality of Emperor Asa

Zorica Vitić
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Abstract

The paper deals with three similar tales - Of too much Pride, the story about Emperor Jovinian from Gesta Romanorum (Oesterley, 1872), The Story of Tsar Aggey and how he Suf?fered for Pride (Afanasev, Narodnye russkie legendy, 1859), and Asa The Emperor (Danicic, Three Old Tales, 1872). The story about Emperor Asa, the third king of the Kingdom of Judah (2 Chronicles 14-16), is preserved in only one Serbian-Slavonic manuscript from the end of the 16th century (now in The Patriarchal Library of the Serbian Orthodox Church, No. 167). Its main motif is the atonement of sin (Emperor?s deletion of three verses written by a woman from the holy books). In three days of punishment he will find himself in the alternative reality (of the dream), on a rubbish dump, dressed in rags, uncertain who he actually is. At the end of his ?waking dream? enlightened Asa will solemnize the Providence of God. The aim of this research is to establish some important literary aspects of shaping Asa?s character.
一个古老故事的三个变体。关于亚撒皇帝的梦想和现实
本文研究了三个相似的故事——《过分的骄傲》、《罗马纪事》(Oesterley, 1872)中关于约维尼安皇帝的故事、《沙皇阿吉的故事》以及他是如何生活的。《骄傲》(阿法纳塞夫,《俄国民间传说》,1859年)和《皇帝阿撒》(丹尼奇,《三个古老故事》,1872年)。关于犹大王国第三位国王亚撒皇帝的故事(历代志下14-16),仅保存在一份16世纪末的塞尔维亚斯拉夫语手稿中(现藏于塞尔维亚东正教教会的宗法图书馆,167号)。它的主要主题是赎罪(皇帝?(从圣书中删除了三句由女人写的诗)。在三天的惩罚中,他会发现自己在另一个现实中(梦的),在垃圾堆上,衣衫褴褛,不确定自己到底是谁。在他醒着的梦中?开明的亚撒将庄严地宣讲上帝的天意。本研究的目的是确立塑造阿萨?年代的性格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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