Finding Norms for the Chinese Mission: The Hat Controversy in the Canton Conference of 1667/1668

Norms beyond Empire Pub Date : 2021-11-05 DOI:10.1163/9789004472839_010

Marina Torres Trimállez

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Abstract

In 1676, the Dominican friar Domingo Fernández de Navarrete (onward Navarrete), OP (1619–1689) showed his admiration for the Chinese empire by describing the beauty and mystery of the emperor’s crown, 冕冠 mianguan. In his Tratados historicos, politicos, ethicos y religiosos de la monarchia de China, he claimed to have seen with his own eyes its round and tall shape in some temples.1 Navarrete explained that the quantity of tassels—a total of 12 pearls dangled from the crown—marked the emperor’s status as 天子 tianzi—Son of Heaven—and he described their symbolism thus:

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为中国使团寻找规范:1667/1668年广州会议上的帽子之争

1676年，多米尼加修士多明戈Fernández de Navarrete(后Navarrete)， OP(1619-1689)通过描述皇帝的王冠冕的美丽和神秘，表达了他对中华帝国的钦佩。在他的《Tratados historicos, politicos, ethicos y religiosos de la monia de China》一书中，他声称在一些寺庙中亲眼看到了它的圆而高的形状纳瓦雷特解释说，流苏的数量——从王冠上垂下的总共12颗珍珠——标志着皇帝作为天子的地位，他这样描述它们的象征意义:

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Norms beyond Empire

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