MYSTICAL DISTANCE IN D.H. LAWRENCE’S SHORTER FICTION: THE SPIRIT OF PLACE AND THE LANDSCAPES OF THE HEART

Marina S. Ragachewskaya
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Abstract

This article uses the Jungian archetypal theory to analyze a selection of shorter fictions by D.H. Lawrence (the novellas The Princess (1924), St Mawr (1925), The Woman Who Rode Away (1928), The Escaped Cock (1929) and a few short stories) where the enigmatic aspect of place and distance plays an important role in the narrative, character development and personality individuation. I single out four types of the mystical distance in D.H. Lawrence, and focus on the spatial aspect. The paper shows that each novella or short story treats “the spirit of place”, albeit in a deferent light: the place may embody the Spirit, the Shadow, the Anima or Animus archetypes. Each travelling protagonist undergoes a spiritual transformation, which is presented in non-identical patterns, and the distance they cross bears the signs of the mystical. The place serves as the physical location of the quest, while the workings of the soul reveal such forms of spiritual and mystical aspects as Spirit-Animus, Spirit-Shadow, sacrifice and rebirth.
d.h.劳伦斯短篇小说中的神秘距离:地域精神与心灵风景
本文运用荣格原型理论分析了D.H.劳伦斯的短篇小说选集(中篇小说《公主》(1924)、《圣毛尔》(1925)、《骑走的女人》(1928)、《逃跑的公鸡》(1929)和一些短篇小说)。在这些短篇小说中,神秘的地点和距离在叙事、人物发展和个性个性化方面发挥了重要作用。在劳伦斯的作品中,我挑出了四种类型的神秘距离,并着重分析了空间层面的神秘距离。这篇论文表明,每篇中篇或短篇小说都以不同的角度对待“地方的精神”:地方可以体现精神、影子、阿尼玛或阿尼玛斯的原型。每个旅行的主人公都经历了一次精神上的转变,这种转变以不同的模式呈现,他们跨越的距离承载着神秘的标志。这个地方作为探索的物理位置,而灵魂的运作揭示了精神和神秘方面的形式,如精神-阿尼姆斯,精神-阴影,牺牲和重生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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