The Values of the Administrative State: A Reply to Seidenfeld

B. Emerson
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Abstract

I appreciate the opportunity to continue the conversation on democracy in the administrative state that I hoped The Public’s Law would inspire. In his review, Mark Seidenfeld critiques some of the book’s legal reform proposals. He argues that I am too optimistic about the general public’s ability to participate in the administrative process, about administrators’ competence to reason about social values, and about courts’ capacity to police such reasoning. The aspects of my argument Seidenfeld criticizes come at the conclusion of the book’s broader study of the intellectual and institutional history of the administrative state. This history is meant to challenge the received wisdom about what that state is for and how it ought to operate. The Public’s Law argues that the legitimacy of the administrative state is not just a matter of technocratic expertise or finding a workable balance between interest groups. And it’s certainly not just a matter of carrying out the president’s will. Rather, the history of the administrative state shows how the people can use it to reconstruct society in the interest of freedom. I provide a short summary of my book’s historical findings and normative arguments before turning to Seidenfeld’s critique.
行政国家的价值:对塞登菲尔德的回答
我很高兴有机会继续讨论行政国家的民主问题,我希望《公法》能给我带来启发。在他的评论中,Mark Seidenfeld批评了书中的一些法律改革建议。他认为,我对公众参与行政程序的能力过于乐观,对管理者对社会价值进行推理的能力过于乐观,对法院监督这种推理的能力过于乐观。塞登菲尔德批评我的论点的各个方面,是在本书对行政国家的知识和制度历史进行更广泛研究的结论中提出的。这段历史意在挑战关于美国是做什么的以及它应该如何运作的公认智慧。《公法》认为,行政国家的合法性不仅仅是技术专家的专业知识或在利益集团之间找到可行的平衡的问题。当然,这不仅仅是执行总统意愿的问题。相反,行政国家的历史表明,人民可以如何利用它来重建社会,以维护自由。在转向塞登菲尔德的批评之前,我对我的书的历史发现和规范性论点做了一个简短的总结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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