Book Review: New frontiers of space, bodies and gender

M. Crang
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Abstract

worth in opening this question up, so that the recourse to Lefebvrian reasoning does not lead us into mechanical valorization of the worst sort. Mary Ann Tétreault, for instance, gives a welcome outing to civic republican conceptions of public space and the ‘spaces of appearance’ neglected by Lefebvre; her concept of ‘meta-space’, where dimensions of public and private space intersect or overlap, is particularly useful. This is not going ‘beyond the public/private distinction’, as the editors insist, so much as emphasizing the necessary and inevitable blurring of boundaries in civil life, and locating the possibilities for freedom in the very ambiguity of these boundaries. Ted Kilian, in one of the best chapters in this collection, goes further than this, rightly stressing current confusions over the definition and interpretation of public space. Kilian moves things forward by stressing, like Tétreault, the public/private distinction rather than mechanically denigrating it. For him, publicity and privacy are not characteristics of space, but expressions of coexisting power relationships in space. This means that we should not reify space as public or private – exclusion and access are not good or bad in themselves, we infer – and we should devote our attention instead to ‘the processes in which the necessary contestation of privacy and publicity is played out’. Of course, if Kilian is right to insist that there is no public space, as such, the whole project of this volume begins to look a little odd. Once more, I have the feeling that the focus on a Lefebvrian production of public space collaborates with the same mechanical, productivist, reifying orientation we have all become rather quick to denounce. In the end, what the editors call ‘the perpetual permutation of public space’ escapes them. And perhaps we should be grateful for this: the ambiguities of public and private space are still more empowering than Lefebvre’s contradictory and unhelpful definitions. The editors begin this volume by noting that public spaces are the testing grounds of social theories and political ideals (rather than the other way round); if so, the implicit privileging of the claims of philosophy and social theory here seems misguided.
书评:空间、身体和性别的新前沿
因此,求助于勒非非的推理,并不会把我们引到最坏的机械的估价中去。例如,Mary Ann tsamutreault对被列斐伏尔忽视的公共空间和“外观空间”的公民共和概念进行了一次受欢迎的郊游;她的“元空间”概念,即公共空间和私人空间的维度相交或重叠,特别有用。正如编辑们所坚持的那样,这并没有“超越公共/私人的区别”,而是强调了公民生活中必要和不可避免的界限模糊,并在这些界限的模糊性中找到了自由的可能性。泰德·基利安(Ted Kilian)在这本合集中最好的一章中走得更远,他正确地强调了当前对公共空间的定义和解释的困惑。Kilian通过强调公共/私人的区别,而不是机械地贬低它来推动事情向前发展,就像tsamtreault一样。在他看来,公共性和私密性并不是空间的特征,而是权力关系在空间中共存的表现。这意味着我们不应该将空间具体化为公共或私人——我们推断,排斥和进入本身没有好坏之分——我们应该把注意力放在“隐私和公开的必要争论的过程”上。当然,如果Kilian坚持认为没有公共空间是正确的,那么这个体量的整个项目就开始看起来有点奇怪了。再一次,我有一种感觉,对公共空间的列非佛式生产的关注,与我们很快就会谴责的机械的、生产主义的、物化的取向是一致的。最后,编辑们所说的“公共空间的永久排列”逃脱了他们的视线。也许我们应该对此心存感激:公共和私人空间的模糊仍然比列斐伏尔的矛盾和无益的定义更有力量。编辑们在这本书的开头指出,公共空间是社会理论和政治理想的试验场(而不是相反);如果是这样的话,哲学和社会理论主张的隐含特权似乎被误导了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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