'A Great Fire Came to Be Kindled:' Unspinning Mr. Philbrick's Mayflower

Edward H. Sisson
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Abstract

Claims about the economic motivations of population groups in the American past are a staple of contemporary political argument, as polemicists of one side seek to impeach the moral standing of the other side by impeaching the moral standing of the forebears of the people on the other side. Sometimes such polemics are presented to the public in the guise of nonpartisan works of popular history. This paper, applying the training of a litigator in preparing an "opposition" or "reply" brief, examines and exposes the "spin" in the economic history offered by popular author Nathaniel Philbrick in his 207 book Mayflower, in the sections of the book addressing the bloody conflict in New England in 1675-76 known as "King Philip's War." The paper uses the facts Mr. Philbrick himself reports in his book to refute his conclusions, showing that the English colonists fought in legitimate self-defense and not out of greed or racism, against certain (not all) Indian tribes whose warriors, in the words of one of their own chiefs, were like "sticks laid on a heap, till by the multitude of them a great fire came to be kindled."
《燎原之火》(A Great Fire Came to Be burned):解读菲尔布里克的《五月花号》
关于美国过去人口群体的经济动机的主张是当代政治争论的主要内容,因为一方的辩论家试图通过弹劾另一方人民祖先的道德地位来弹劾另一方的道德地位。有时,这样的论战是以无党派的通俗历史著作的名义呈现给公众的。本文运用诉讼律师在准备“反对”或“答辩”摘要方面的训练,考察并揭露了著名作家纳撒尼尔·菲尔布里克(Nathaniel Philbrick)在其2007年出版的《五月花》(Mayflower)一书中提出的经济史上的“谎言”,在书中论述了1675-76年新英格兰地区被称为“菲利普国王战争”的血腥冲突。论文用菲尔布里克先生自己在书中报告的事实来反驳他的结论,表明英国殖民者为了合法的自卫而战,而不是出于贪婪或种族主义,反对某些(不是所有)印第安部落,这些部落的战士,用他们自己的一位酋长的话来说,就像“堆在堆上的棍子,直到他们众多的人点燃了一场大火。”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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