Technologies of the self in adult education

M. Maksimović, Ivan Nisavic
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Abstract

We commence this paper with Foucault's theory of the technologies of the self and the approach to analysing their function in adult education. In exploring the mechanism of control, of particular importance is the point of intersection of power, examining, confiding, science and experts or specialists and the formation of the self. We shall attempt to clarify such relations, particularly the connection of the technology of the self and education. The adult learner is perceived as an active learner and is expected to provide constant reflexion on their previous experience which has turned into raw material honed by critical analysis. It is presupposed that such action is empowering and that talking about oneself influences the liberation of an individual. In the past decade, various societal spheres saw a more pronounced neoliberal position, which also applies to the sphere of education. Consequently, we witness the growing and more frequent transfer of responsibility to the subject who ought to develop certain skills, regardless of whether they are intended for living or working. Spurred by growing insecurities and global unpredictability, the individual is invited to continually hone their skills and reinvent themselves so as to adapt to changes. Lifelong learning has become a standard and requirement, not just a right. Such a learning process oftentimes includes self-knowledge that is inevitably playing out in relation to current modes of truth. By producing themselves, the subject is also becoming submissive at the same time. In this work, we suggest that the practices of learning must therefore be what Foucault called technologies of the self, whereas the description and argumentation of this statement is at the crux of this paper.
成人教育中的自我技术
本文从福柯的自我技术理论及其在成人教育中的作用分析入手。在探索控制机制时,特别重要的是权力、检查、信任、科学和专家或专家以及自我形成的交叉点。我们将试图澄清这些关系,特别是自我技术与教育的联系。成人学习者被认为是一个主动的学习者,并被期望不断地对他们以前的经验进行反思,这些经验已经变成了经过批判性分析磨练的原材料。这是一种假定,这种行为是赋予权力的,谈论自己会影响个人的解放。在过去的十年里,各个社会领域都看到了更加明显的新自由主义立场,这也适用于教育领域。因此,我们看到责任越来越频繁地转移到应该发展某些技能的主体身上,而不管这些技能是用于生活还是用于工作。在日益增长的不安全感和全球不可预测性的刺激下,个人被邀请不断磨练自己的技能,重塑自己,以适应变化。终身学习已经成为一种标准和要求,而不仅仅是一种权利。这样的学习过程通常包括与当前真理模式相关的不可避免的自我认识。通过生产自己,主体同时也变得顺从。在这项工作中,我们建议学习的实践因此必须是福柯所谓的自我技术,而这一说法的描述和论证是本文的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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