XII. YÜZYILDA ORTA DOĞU’DA ERMENİLER VE TÜRKLER ARASINDA LATİNLERE KARŞI İŞBİRLİĞİNE DAİR BİR DEĞERLENDİRME

M. Çelik, Emel Akbaş
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Abstract

The Armenians, who were subjected to deportation many times while living under the Eastern Roman administration, were reactive against the Greeks because of their religious and heavy tax obligations. Therefore, XI. Towards the end of the century, they had a hostile attitude towards the Turks who entered the Anatolian lands at the beginning. However, this situation was short lived and they lived in peace under the rule of the Turks. The rapid advance of the Turks in Anatolia and the rapid capture of the Eastern Roman lands and forming their own administration affected both the Greeks and the Catholic Christians, who were shaken by the news brought by the Greeks and those who left their own country to become pilgrims and went to Jerusalem. Because they had been living the threat posed by the existence of the Andalusian Umayyads for a very long time. As a matter of fact, just before the start of the Crusades, Catholic Christians had started the Reconquista movement to put an end to the Muslim Arab presence in Spain with a united army. With the awareness created by this movement, they took the road to take the "holy land" by accepting the cross and to put an end to the persecution of the local Christians by the Muslims. Gregorian Armenians welcomed the incoming Crusaders with joy and, apart from some isolated incidents, made their work easier by directing the Crusaders. Due to the fact that the Franks considered themselves superior to their Eastern Christian "brothers" among the Crusaders, the bilateral good relations they had established over time began to deteriorate. During this period, although many Crusaders from the lower stratum of the Latins married local Christians, especially Gregorian Armenian women, the friction between them did not end due to the difference in sects. Since the Crusader County of Urfa is the geography where the relations between the Crusaders and Gregorian Armenians were the most intense, the marriage relations seen here were also seen among the nobles and gained enough power to have a say in the administration. However, there were also disadvantages of this intense relationship and Armenians were exposed to the ambivalent behavior of the Crusaders here. This situation continued for a while, but since the Catholic Christians began to consider the Gregorian Armenians as their subjects, the oppression of the Armenians caused a terrible disappointment and they sought salvation in their former allies, the Turkish rulers. For this reason, they asked the Turks for help many times and took their side against the Crusaders. The cooperation of the Gregorian Armenians with the Muslim Turks and their struggle to end the Crusader domination in the region show that the establishment of a Christian union even during the Crusades is a dream. The leader of Catholic Christianity, the Pope, tried to have rights over all other Christian communities because he claimed to be universal, but he was not successful in putting this thought into practice due to the ill-treatment of the knights, nobles and people against the native Christians. Although they brought new troops from the West to be permanent in the region, the Crusaders could not turn the power in their favor due to the unhealthy relations they established with the local Christians. The good relations between the Armenians, who were disappointed with the treatment they received behind this failure, with the Turks, and the policies they followed against the Catholic Crusaders were also effective.
生活在东罗马统治下的亚美尼亚人曾多次被驱逐出境,由于希腊人的宗教信仰和沉重的税收义务,他们对希腊人做出了反应。因此,ξ。到本世纪末,他们对一开始进入安纳托利亚土地的土耳其人持敌对态度。然而,这种情况是短暂的,他们在土耳其人的统治下和平地生活。土耳其人在安纳托利亚的快速推进,以及迅速占领东罗马土地并建立自己的政府,影响了希腊人和天主教基督徒,他们被希腊人带来的消息和那些离开自己的国家成为朝圣者并前往耶路撒冷的人所震惊。因为他们长期生活在安达卢西亚倭马亚人的威胁之下。事实上,就在十字军东征开始之前,天主教基督徒已经开始了收复失地运动,以一支统一的军队结束了穆斯林阿拉伯人在西班牙的存在。他们带着这场运动所产生的觉悟,走上了接受十字架夺取“圣地”的道路,结束了穆斯林对当地基督徒的迫害。格列高利亚美尼亚人欢天喜地地欢迎即将到来的十字军,除了一些孤立的事件外,他们通过指挥十字军使他们的工作更容易。由于法兰克人认为自己比十字军中的东方基督教“兄弟”优越,他们长期建立的双边良好关系开始恶化。在此期间,虽然许多来自拉丁下层的十字军战士与当地的基督徒结婚,特别是格列高利亚美尼亚妇女,但由于教派的差异,他们之间的摩擦并没有结束。由于十字军所在的乌尔法郡是十字军和格里高利亚美尼亚人关系最密切的地理位置,这里看到的婚姻关系也出现在贵族之间,并获得了足够的权力,在行政管理中拥有发言权。然而,这种紧密的关系也有缺点,亚美尼亚人暴露在十字军的矛盾行为中。这种情况持续了一段时间,但自从天主教基督徒开始将格里高利亚美尼亚人视为他们的臣民以来,对亚美尼亚人的压迫引起了极大的失望,他们向以前的盟友土耳其统治者寻求拯救。因此,他们多次向土耳其人求助,并与土耳其人并肩作战。格里高利亚美尼亚人与穆斯林土耳其人的合作以及他们为结束十字军在该地区的统治而进行的斗争表明,即使在十字军东征期间建立一个基督教联盟也是一个梦想。天主教的领袖,教皇,试图拥有所有其他基督教团体的权利,因为他声称自己是普世的,但由于骑士,贵族和人民对当地基督徒的虐待,他没有成功地将这一想法付诸实践。虽然他们从西方带来了新的军队,在该地区永久驻扎,但由于他们与当地基督徒建立了不健康的关系,十字军无法将权力转向他们。亚美尼亚人对他们在这次失败后受到的待遇感到失望,他们与土耳其人之间的良好关系以及他们对天主教十字军的政策也很有效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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