“In the centre and in the regions”. Features of the campaign to confiscate Church valuables, and the organisation of a schism in Turkestan diocese (1922–1923)

Ekaterina Ozmitel
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Abstract

The article highlights the first period of the Soviet government's systematic struggle with the Russian Orthodox Church using the example of the Turkestan and Tashkent dioceses. It was an organized, tightly centralized campaign that began under the pretext of the need to withdraw all church valuables to help the hungry. The real goal of the campaign was to solve the financial problems of the Soviet state by defeating the Church (confiscation of valuables and organization of the Renovationist schism). In 1922, there were extremely few valuable items in the churches of the Turkestan ASSR, nevertheless, in the summer, with a delay of several months, the expropriation of church values was carried out here. The details of the withdrawal procedure are shown on the example of the churches of Alma-Ata, Tashkent and rural temples. The second goal of the withdrawal campaign – the elimination of the canonical system of church administration and its replacement with renovationist structures – in the Turkestan diocese was achieved by mid-1923. The specifics of achieving this goal were clarified by comparing the local church chronicle with the central plan of the campaign. Thanks to this, it became possible for the first time to explain the logic of the events that took place in the Tashkent in late 1922 – early 1923, and to explain the reasons for the sudden refusal of Archbishop Innokenty (Pustynsky) from the administration of the Turkestan diocese and his departure from Tashkent.
“在中心和地区”。没收教会贵重物品运动的特点,以及在土耳其斯坦教区组织的分裂(1922-1923)
这篇文章以突厥斯坦和塔什干教区为例,强调了苏联政府与俄罗斯东正教会系统性斗争的第一阶段。这是一场有组织的、高度集中的运动,以需要收回教堂所有贵重物品以帮助饥饿者为借口开始。这场运动的真正目标是通过击败教会来解决苏维埃国家的财政问题(没收贵重物品和组织革新派分裂)。1922年,土耳其斯坦ASSR的教堂里很少有贵重物品,然而,在夏季,经过几个月的延迟,这里进行了对教堂价值的征收。以阿拉木图、塔什干和农村寺庙的教堂为例,说明了撤出程序的细节。退出运动的第二个目标- -消除教会管理的规范制度,并以革新主义的结构取而代之- -在土耳其斯坦教区已于1923年中期实现。通过比较当地教会编年史和运动的中心计划,可以明确实现这一目标的具体细节。由于这一点,这才有可能第一次解释1922年底至1923年初在塔什干发生的事件的逻辑,并解释大主教因诺肯季(普斯廷斯基)突然拒绝土耳其斯坦教区的管理和他离开塔什干的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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