The Use of the Elements of Neuroandragogy in the Religious Education of the Elderly

Mirosław Gogolik
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Abstract

Summary The need to enliven the catechesis of the elderly and to take advantage of the richness and experience of this social group resounds significantly in contemporary catechetical reflection. This is mainly due to the fact that society, and thus the community of the Church, is affected by the problem of the progressive aging of its members. In the catechetical dimension, it becomes important, among other things, to take appropriate steps to adapt the catechesis of the elderly in terms of appropriate content, tools and structure. The suggested specific educational offer should stimulate and encourage to verify and deepen one’s own religious knowledge, help answer nagging questions, especially existential ones in an eschatological perspective, and find a place and role of the elderly in the community of believers. In this study, the notion of old age and aging in the social and theological aspect was first analyzed, then the basic assumptions of neuroandragogy and the most important aspects of catechesis of the elderly were presented. The next part featured practical implications for the use of selected elements of andragogy and neuroandragogy in catechesis and the broadly understood activity and religious education of the elderly.
神经病学要素在老年人宗教教育中的运用
在当代的教理反思中,需要使老年人的教理讲授活跃起来,并利用这个社会群体的丰富性和经验。这主要是由于社会,以及教会团体,受到其成员逐渐老化问题的影响。在教理方面,除其他事项外,重要的是采取适当步骤,在适当的内容、工具和结构方面调整老年人的教理讲授。建议的具体教育内容应激发和鼓励人们验证和深化自己的宗教知识,帮助回答困扰人们的问题,特别是从末世论的角度解决存在主义问题,并在信徒群体中找到老年人的位置和作用。本文首先从社会和神学的角度分析了老年和老龄化的概念,然后介绍了神经病学的基本假设和老年教理讲授的最重要方面。下一部分主要介绍了在教理讲授和广泛理解的老年人活动和宗教教育中使用性学和神经性学的选定元素的实际意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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