Evaluasi Pendidikan Islam Dalam Pandangan Eksistensialisme

Dinar Pratama, S. Rijal, Silahuddin
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Abstract

Previous literature which focused on studying the philosophical basis of evaluating Islamic education was still not sufficient to provide a comprehensive understanding and tended to concentrate on Western thought. In fact, Islamic literature also has a strong basis to serve as a philosophical basis for evaluating Islamic education. This study aims to understand how the philosophy of existentialism can be used as a basis for thinking in the evaluation of Islamic education. The results of the study found that existentialism views students not as objects, but as dynamic subjects. In this case, the evaluation is not always carried out by the teacher to the students. However, students can also be encouraged to be able to do self-assessment. From the perspective of the Qur'an, the view of existentialism is also explained in the letter Ar-Rum verse 30 concerning human nature. This nature needs to be not passive but dynamic, so humans need to work on this nature so that it always develops into good things.
从存在主义的角度对伊斯兰教育的评价
以往的文献侧重于研究评价伊斯兰教育的哲学基础,但仍不足以提供一个全面的认识,并倾向于集中于西方思想。事实上,伊斯兰文学也有很强的基础,可以作为评价伊斯兰教育的哲学基础。本研究旨在了解如何将存在主义哲学作为伊斯兰教育评价的思维基础。研究结果发现,存在主义将学生视为动态的主体,而不是客体。在这种情况下,评价并不总是由老师对学生进行的。然而,学生也可以被鼓励去做自我评估。从《古兰经》的角度来看,存在主义的观点也在《阿勒姆信》第30节中对人性进行了解释。这种天性不应该是被动的,而应该是动态的,所以人类需要在这种天性上做工作,使它总是发展成好的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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