Identifying the Subanens among the Lumads: A Case Study on Subaben Culture in the Philippines

Dirb Boy O Sebrero
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Abstract

The Indigenous Peoples Rights Act of 1997 codified the use of Indigenous Peoples as reference to the ethnic minorities of the Philippines. Government officials and volunteers from the non-governmental organizations [NGOs], and the academic institutions, however, use the term Lumad as a reference to all ethnic minorities in Mindanao that share no common narrative. This paper is a case study exploring the lifestyles, and culture of the Subanens of Guimad, Ozamiz City, and whether they befit the existing Lumad Narratives. The use of term Lumad as reference to the Subanens of Guimad, Ozamiz City and all other ethnic minorities should be evaluated in order to guarantee that the distinct diverse identities, and cultures of these ethnic minorities are not reduced into a common, singular narrative.
在原住民中识别subanen:以菲律宾Subaben文化为例
1997年的《土著人民权利法》将使用土著人民一词作为菲律宾少数民族的提法编入法典。然而,政府官员和非政府组织的志工,以及学术机构,都使用Lumad一词来指称棉兰老岛上所有没有共同叙述的少数民族。本文以个案研究的方式,探讨奥扎米兹市吉马德苏巴南人的生活方式和文化,以及他们是否符合现有的卢马德叙事。对于使用“卢马德”一词指称吉马德、奥扎米兹市和所有其他少数民族的苏巴南人,应加以评价,以保证这些少数民族不同的身份和文化不沦为一种共同的、单一的叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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