{"title":"Wacana Intelektual Keagamaan Islam di Indonesia Bersama Timur Tengah","authors":"Irvan Mustofa Sembiring","doi":"10.47006/er.v5i1.12912","DOIUrl":null,"url":null,"abstract":"In this day and age, for Indonesian citizens who practice rihlah science in the Middle East, there is an assumption among some people that someone who does this rihlah will have a negative impact on Indonesia. In fact, since Islam entered the archipelago, the relationship between the archipelago and the Middle East has been established. Actually, how is the discourse of Islamic religious intellectuals in Indonesia and the Middle East?. This study uses the historical method. This research informs that first, the contact between Indonesian Islamic intellectuals and the Middle East has been going on since Islam entered the archipelago. Second, Islamic intellectuality in Indonesia is increasingly developing when the Muslims of the archipelago travel to the Middle East through the haj pilgrimage, study and settle in the Middle East, then develop it in the archipelago. Third, Islamic religious intellectuals in Indonesia who emerged after the Islamization process were Sufi schools. Fourth, then this Islamic intellectuality continues to develop which leads to fiqh such as the syafi'i school of thought, as well as the flow of faith such as ahlus sunnah wa al jamaah. Fifth, Islamic intellectuals in Indonesia entered the modern era with figures such as young people in Minangkabau such as Haji Muhammad Djamil Djambek, Haji Abdullah Ahmad, Haji Abdul Karim Amrullah and Haji Muhammad Thaib Umar, who have long been exploring knowledge in the Middle East.","PeriodicalId":136459,"journal":{"name":"EDU-RILIGIA: Jurnal Ilmu Pendidikan Islam dan Keagamaan","volume":"96 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EDU-RILIGIA: Jurnal Ilmu Pendidikan Islam dan Keagamaan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47006/er.v5i1.12912","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this day and age, for Indonesian citizens who practice rihlah science in the Middle East, there is an assumption among some people that someone who does this rihlah will have a negative impact on Indonesia. In fact, since Islam entered the archipelago, the relationship between the archipelago and the Middle East has been established. Actually, how is the discourse of Islamic religious intellectuals in Indonesia and the Middle East?. This study uses the historical method. This research informs that first, the contact between Indonesian Islamic intellectuals and the Middle East has been going on since Islam entered the archipelago. Second, Islamic intellectuality in Indonesia is increasingly developing when the Muslims of the archipelago travel to the Middle East through the haj pilgrimage, study and settle in the Middle East, then develop it in the archipelago. Third, Islamic religious intellectuals in Indonesia who emerged after the Islamization process were Sufi schools. Fourth, then this Islamic intellectuality continues to develop which leads to fiqh such as the syafi'i school of thought, as well as the flow of faith such as ahlus sunnah wa al jamaah. Fifth, Islamic intellectuals in Indonesia entered the modern era with figures such as young people in Minangkabau such as Haji Muhammad Djamil Djambek, Haji Abdullah Ahmad, Haji Abdul Karim Amrullah and Haji Muhammad Thaib Umar, who have long been exploring knowledge in the Middle East.
在这个时代,对于在中东从事利赫拉科学的印尼公民来说,有些人认为从事利赫拉的人会对印尼产生负面影响。事实上,自从伊斯兰教进入群岛,群岛与中东的关系就建立起来了。实际上,伊斯兰宗教知识分子在印尼和中东的话语是怎样的?本研究采用历史研究方法。这项研究表明,首先,印尼伊斯兰知识分子与中东之间的接触自伊斯兰教进入该群岛以来一直在进行。其次,随着群岛上的穆斯林通过朝觐前往中东,在中东学习和定居,然后在群岛上发展,印度尼西亚的伊斯兰知识分子日益发展。第三,印尼伊斯兰化进程后出现的伊斯兰宗教知识分子是苏菲派。第四,这种伊斯兰知识继续发展,这导致了像syafi'i思想学派这样的信仰,以及像ahlus sunnah wa al jamaah这样的信仰流动。第五,印尼的伊斯兰知识分子进入近代,米南卡堡的年轻人如哈吉·穆罕默德·贾米尔·贾贝克、哈吉·阿卜杜拉·艾哈迈德、哈吉·阿卜杜勒·卡里姆·阿姆鲁拉、哈吉·穆罕默德·塔伊布·乌马尔等人长期在中东探索知识。