The Protestant Dimension of the Ethical Critique of Carbon Commodification

Menno R. Kamminga
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Abstract

Some influential philosophers have argued that carbon commodification is a morally bad means of combating global climate change. This article argues that the ethical critique of carbon commodification derives moral coherence and strength from its implicit religious foundation, that is, the “Protestant” understanding of social ethics on which it relies. The argument is threefold. First, the ethical critique of carbon commodification is not a strictly ethical position, as it typically depends on prophetic indictment as well as moral-philosophical concerns. Second, the ethical critique of carbon commodification involves a secularized continuation of the “Protestant” tradition within Christian thought. Third, its “Protestant-ness” gives the ethical critique of carbon commodification critical power, as the very occurrence of climate change implies coherency problems for the opposing dominant “Roman” tradition.
碳商品化伦理批判的新教维度
一些有影响力的哲学家认为,碳商品化是对抗全球气候变化的不道德手段。本文认为,对碳商品化的伦理批判从其隐含的宗教基础中获得道德一致性和力量,即它所依赖的“新教”对社会伦理的理解。这个论点有三个方面。首先,对碳商品化的伦理批判并不是一个严格的伦理立场,因为它通常依赖于预言性的控诉以及道德哲学的关注。其次,对碳商品化的伦理批判涉及基督教思想中“新教”传统的世俗化延续。第三,它的“新教性”赋予了对碳商品化的伦理批判批判性力量,因为气候变化的发生本身就意味着对立的主导“罗马”传统的一致性问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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