Legends in P. Kulish's Historical Novel “Black Council. Chronicle of 1663”

I. Terekhova
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Abstract

The article examines legends are functioning in the Russian-language novel by P. Kulish “Black Council. Chronicle of 1663”. The features of the genre have been determined. It is proved that folk legends emphasize the artistic action of the text in question, give it a touch of mythology. It was found that the legends in the Russian-language novel by P. Kulish “Black Council. Chronicle of 1663” appear in the form of artistic inclusions, which in turn emphasize the historical meaning of the work. The synthetic unity of legend and historical narrative emphasizes the content of the novel, gives it signs of metatextuality. Artistic inclusions of legends in the “Black Council. Chronicle of 1663” presents the author's vision of history. The proposed study examines mythological, apocryphal and historical-heroic legends using the example of a little-known historical work of the author. Mythological legends arose earlier than other types of legends. They were based mainly on pagan traditions, which eventually got lost and left the remnants of ancient ideological thinking. Mythological legends are represented in the Russian-language novel “Black Council” by the stories about the mysterious people of the "dancer", the legend about the fabulous betrothed Lesya and the legend about the Cossack character. The novel by P. Kulish also represents apocryphal legends, the content of which is marked by the reproduction of characters and events from the sacred history, devoid of signs of canonicity. Apocryphal legends in the work under consideration is the legends about Archbishop John and the devil. It also contains a legend that combines the features of both apocryphal and mythological legends – a narrative about the origin of the “Cossack sun”. In the text “Black Council. Chronicles of 1663” by P. Kulish, there is also a historical and heroic legend, which is characterized by a more realistic reproduction of events. An example of a historical and heroic legend in the novel is the legend “Khmelnitsky and Barabash”. Its plot is well known. It coincides with the plot of the folklore Duma of the same name. However, in the interpretation of Kulish, the emphasis is mainly put on such artistic details as Barabash's ring. The proposed article proves that folk legends are informative material for studying of the past, P. Kulish's worldview beliefs, and his reproduction of the historical process.
P.库利什历史小说《黑人议会》中的传奇。《1663年纪事》
本文考察了P.库利什的俄文小说《黑人议会》中传说的作用。1663年编年史”。这种体裁的特点已经确定了。民间传说强调文本的艺术作用,赋予文本以神话色彩。人们发现,在P.库利什的俄文小说《黑人议会》中的传说。《1663年编年史》以艺术内含的形式出现,反过来又强调了作品的历史意义。传说与历史叙事的综合统一强调了小说的内容,赋予了小说元文本性的标志。“黑人议会”中传奇的艺术作品。《1663年编年史》展现了作者对历史的看法。本研究以作者的一部鲜为人知的历史著作为例,考察了神话、杜撰和历史英雄传说。神话传说比其他类型的传说产生得更早。它们主要建立在异教传统的基础上,这些传统最终消失了,留下了古代思想思想的残余。俄文小说《黑色议会》中的神话传说主要有关于神秘的“舞蹈家”的故事、关于神话般的订婚女Lesya的传说和关于哥萨克人物的传说。P. Kulish的小说也代表了杜撰的传说,其内容以从神圣历史中复制的人物和事件为标志,缺乏正典的迹象。作品中虚构的传说是关于大主教约翰和魔鬼的传说。它还包含了一个传说,结合了伪传说和神话传说的特点——一个关于“哥萨克太阳”起源的叙述。在“黑人议会”一文中。P. Kulish的《1663年编年史》,也有一个历史和英雄传说,它的特点是更真实地再现了事件。《赫梅利尼茨基与巴拉巴什》是小说中历史英雄传说的一个例子。它的情节众所周知。它与同名的民间传说杜马的情节不谋而合。然而,在对库利什的解读中,重点主要放在巴拉巴什的戒指等艺术细节上。本文论证了民间传说是研究过去、P. Kulish世界观信仰和他对历史过程的再现的信息材料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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