A Depiction of Indian Muslim Women’s Plight in Culture and Literature Around the Mid-Eighteen Century

Dr Naila Maqsood
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Abstract

This paper locates the Muslim women’s social conditions particularly in the Indo-Pak Subcontinent which largely arose out of two sources; a) evolution of Islam and development of several schools of jurisprudence; b) Muslim’s contact with the Indian culture. Over several centuries, more particularly from the early 13th century onward (by this time, Muslim Turkish rule had been established in India), and the impact of Bhakti movement both on Hindus and Muslims and spread of teachings of Guru Nanak and Bhagat Kabir, Muslims came to adopt many of the Hindu notions and practices. This was in addition to attitudes that came with them by their conversion to Islam. The first part of the paper deals with the effects of Hindu culture regarding status of women on Muslims. The second part of the paper discusses the plight of Muslim women in literature i.e Punjab folk lore of Heer Ranjha. It tries to convey the thoughts on several social customs, particularly emphasizing the various aspects of women’s life. The third part provides the ethnographic evidence which confirms that women, particularly in rural areas, have faced low status and problem connected with rapes, marriages, dowry, and divorces, etc. With solidification of customs, discrimination against a female endures through centuries. As a result, Muslim women were become socially backward, economically susceptible, and politically marginalized segment of society.
18世纪中期前后印度穆斯林妇女在文化和文学上的困境描写
本文将印度-巴基斯坦次大陆穆斯林妇女的社会状况定位于两个主要原因;a)伊斯兰教的演变和几个法学流派的发展;b)穆斯林与印度文化的接触。几个世纪以来,特别是从13世纪早期开始(此时,穆斯林土耳其统治已经在印度建立),以及巴克提运动对印度教徒和穆斯林的影响,以及古鲁纳纳克和巴伽特卡比尔教义的传播,穆斯林开始接受印度教的许多观念和实践。这还不包括他们皈依伊斯兰教所带来的态度。论文的第一部分论述了印度教文化对穆斯林妇女地位的影响。第二部分论述了穆斯林女性在旁遮普民间传说中的困境。它试图传达对几种社会习俗的思考,特别强调女性生活的各个方面。第三部分提供了人种学证据,证实妇女,特别是农村地区的妇女,面临着低地位和与强奸、婚姻、嫁妆和离婚等有关的问题。随着习俗的固化,对女性的歧视延续了几个世纪。结果,穆斯林妇女在社会上落后,在经济上易受影响,在政治上被边缘化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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