How are the cognitive and non-cognitive aspects of emotion related?

M. Adamos
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引用次数: 3

Abstract

Most scholars of emotions concede that although cognitive evaluations are essential for emotion, they are not sufficient for it, and that other elements, such as bodily feelings, physiological sensations and behavioral expressions are also required. However, only a few discuss how these diverse aspects of emotion are related in order to form the unity of emotion. In this essay I examine the co-presence and the causal views, and I argue that neither view can account for the unity of emotions. In particular, both views face the problem of fortuitous connection, and, as a result, they fail to identify and distinguish an emotion from other mental states. Consequently, they fail to account for our first person authority over our emotions. I finally argue that only an internal, conceptual relation between the cognitive/evaluative and affective/physiological aspects of emotion can avoid such problems, and suggest that the Aristotelian distinction of form and matter can provide such internal relation.
情绪的认知方面和非认知方面是如何关联的?
大多数研究情绪的学者都承认,尽管认知评价对情绪来说是必不可少的,但还不够,身体感觉、生理感觉和行为表达等其他因素也是必不可少的。然而,只有少数人讨论情感的这些不同方面如何联系起来,以形成情感的统一。在这篇文章中,我考察了共同存在和因果观点,我认为这两种观点都不能解释情感的统一。特别是,这两种观点都面临着偶然联系的问题,因此,它们无法识别和区分一种情绪与其他精神状态。因此,它们无法解释我们对自己情绪的第一人称权威。我最后认为,只有在情感的认知/评价和情感/生理方面之间建立一种内在的、概念性的关系才能避免这些问题,并认为亚里士多德的形式和物质的区分可以提供这种内在关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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