Expression of Faith in the Work of Syahdu Ramadhan Calligraphy Abay D. Subarna

D. Wulandari, Zakaria S. Soeteja
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Abstract

Calligraphy painting as a work of art is not only seen as a physical thing but Also non-physical. Calligraphy which is seen as non-physical, aesthetic understanding is used to interpret it. Therefore, Abay D. Subarna's calligraphy should be seen not only as physical work but Also as a non-physical to reveal the meaning and message that were conveyed. This research was Examined through visual Semiotics and using descriptive method and qualitative approach. The results of the study show that Abay D. Subarna's calligraphy exhibition in the serene Ramadan was Expressed through visual signs with geometric patterns and crack textures. Geometric patterns are taken from mosque architectural elements, while crack textures are taken from natural forms. The conclusion of this research is the visual expression that synergizes with calligraphic content in each work as a unity that has the meaning of religious items, namely the spirit of monotheism and makes calligraphy as part of the development of Islamic art in Indonesia which returns the nature of Islamic art in its corridors., but also how the essence of God appears in every work.
斋月书法作品中的信仰表达Abay D. Subarna
书画作为一种艺术作品,既可以看作是物质性的,也可以看作是非物质性的。书法被视为非物质的,用审美的理解来诠释它。因此,Abay D. Subarna的书法不仅应被视为有形的作品,而且应被视为非有形的作品,以揭示所传达的意义和信息。本研究以视觉符号学为基础,运用描述与定性相结合的方法进行研究。研究结果表明,Abay D. Subarna在宁静斋月的书法展览是通过几何图案和裂纹纹理的视觉符号来表达的。几何图案取自清真寺建筑元素,而裂缝纹理取自自然形态。本研究的结论是,视觉表达与每件作品中的书法内容协同为一体,具有宗教物品的意义,即一神教的精神,并使书法成为印度尼西亚伊斯兰艺术发展的一部分,在其走廊中回归伊斯兰艺术的本质。还有上帝的本质如何在每件作品中显现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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