Danser par la voix de l’écriture. À propos des chamanes scripteurs des Yi-Sani (Chine)

A. Névot
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Abstract

Among the Yi-Sani of southwest China, mastery of a peculiar script is a condition for local shamanic practices. In mythology, the texts of bimo religious specialists are associated with the sounds of drunkenness and a form of asceticism. For the voicing of these versified writings in rituals, which are perceived not as written words but as graphic chants linked to the body substances of the officiants, it supposes a change of state pertaining to ecstasy and trance perceptible only by the spirits. In order to discuss Roberte Hamayon’s works, the question of feeling and the idea of the shaman as a “seized-being” in the sense of Erwin Straus is introduced with references to movement and music, notably through Anne Boissière. Finally, the article proposes to perceive chanting (graphic or verbal) and movement (internalized as well as externalized) as fundamental modes of shamanic interaction from which an opening to the world is created, and a connection is made between different entities located in the acoustic and metaphysical space elaborated by the shaman who animates it through the trepidations of his body.
随着写作的声音跳舞。关于伊萨尼的萨满书法家(中国)
在中国西南的易萨尼中,掌握一种特殊的文字是当地萨满教的一个条件。在神话中,毕摩宗教专家的文本与醉酒的声音和一种禁欲主义联系在一起。对于这些在仪式中吟诵的诗文,它们不是被视为文字,而是被视为与司仪的身体物质联系在一起的图形圣歌,它假设了一种状态的变化,这种状态与狂喜和恍惚有关,只有灵魂才能感知到。为了讨论罗伯特·哈马荣的作品,在欧文·施特劳斯的意义上,情感问题和萨满作为一个“被抓住的人”的想法被引入了运动和音乐的参考,特别是通过安妮·布瓦西坦。最后,文章提出将诵经(图形的或口头的)和运动(内化的或外化的)视为萨满互动的基本模式,由此创造了对世界的开放,并在萨满通过他的身体的颤抖而使其充满活力的声学和形而上学空间中的不同实体之间建立了联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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