SYMBOLIC MEANING OF OSTEONYM COMPONENTS IN THE STRUCTURE OF DIALECT PHRASEMES (BASED ON THE DIALECT OF THE RUSKI KOMARIVTSI VILLAGE IN THE UZHHOROD DISTRICT OF THE TRANSCARPATHIAN REGION)

Veronica Banyoi, Natalia Petrulyak
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Abstract

The article is devoted to the study of the symbolic meanings and ethnocultural content of phraseological units with osteonym components, which serve as a means of studying the national specificity of the phraseological composition of the language. It was found that the repertoire of osteonyms in the dialect of Ruski Komarivtsi village in the Uzhhorod District of the Transcarpathian Region is characterized by the presence of typical units for determining the skeletal system of causes, phraseological productivity is demonstrated by such traditional names as кус′т′á, кýстка, кýсточка, ребрό, хреибéт, плеичé. Osteonyms as components of phrasemes traditionally have a negative symbolic load: bones, as the basis of the human body, are associated in speech with, first of all, the basic and defining form of human existence, are perceived as an indicator-measure of physical condition, speech abilities, realize a symbolic load associated with by death; the symbolic functions of the rib osteonym are also characterized by a negative evaluation; the spine is a qualifier of a person's physical condition, it is associated with hard work, suffering, although at the same time it can symbolize a person's negative qualities; osteonymic components the shoulder and back characterize a person's physical, spiritual and even intellectual potential, serve as a representative of its emotional state, negative manifestations in relationships with others, etc. It was found that the ethno-cultural specificity of somatic phrasemes is manifested not only through the peculiarities of the symbolic content, but also through the structural composition of the phrasemes, the appearance of additional meanings or semantic modifications. It was concluded that symbolic osteonyms in the structure of phraseological units of dialect are representatives of ethno-cultural information and traditionally have a negative symbolic load.
方言词组结构中音素成分的象征意义(以喀尔巴阡山脉外的乌日霍罗德地区的ruski komarivtsi村方言为例)
本文致力于研究具有骨名成分的短语单位的象征意义和民族文化内容,这是研究语言短语组成的民族特殊性的一种手段。研究发现,外喀尔巴阡地区乌日霍罗德地区的Ruski Komarivtsi村方言中的骨名库以确定骨骼系统原因的典型单位的存在为特征,短语的生产力通过诸如кус ' ' , кýстка, кýсточка, ребрό, хреибéт, плеичé等传统名称来证明。骨词作为短语的组成部分,传统上具有消极的符号负荷:骨骼,作为人体的基础,在言语中与,首先,人类存在的基本和决定性形式,相关联,被视为身体状况的指标和衡量标准,语言能力,实现与死亡相关的符号负荷;肋骨骨名的象征功能也具有负面评价的特征;脊柱是一个人身体状况的限定词,它与辛勤工作、痛苦联系在一起,尽管同时它也可以象征一个人的消极品质;肩膀和背部的骨形成分表征了一个人的身体、精神甚至智力潜力,代表了一个人的情绪状态、与他人关系中的消极表现等。研究发现,体细胞短语的民族文化特殊性不仅表现在符号内容的特殊性上,还表现在短语的结构组成、附加意义的出现或语义修饰上。结果表明,方言词汇单位结构中的符号骨词是民族文化信息的代表,传统上具有负的符号负荷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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