The Form of National Identification in China in the 20th Century

Qianni Pan
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Abstract

The social upheaval in modern China gave birth to the modern enlightenment intellectual class, and also imposed dynamics on people’s national identification, especially the intellectuals. The process of identification forming is discussed based on the understanding of Chinese and Western culture and the choice of Chinese culture outlet. The form of national identification in China in the twentieth century has brewed the development trend of structural changes in modern Chinese culture. The socialization practice theory was applied into historical area, through sense breaking, sense giving and sense making, to illustrate how the identifications of Conservative and New School formed. Considering the social events as the background, western culture as the seeker, it was the culture shock that broke the original sense, and the constant culture input that gave the new identification. When the sensory processing was successful, the advantages of Western culture were recognized and accepted, thus forming a closed identity (new school). However, if the sense making relatively failed, there would be ambivalent identification (Conservative).
20世纪中国的民族认同形态
近代中国的社会动荡催生了近代启蒙知识阶层,也对人们的民族认同,尤其是知识分子的民族认同产生了动力。从对中西方文化的理解和中国文化出口的选择出发,探讨了认同形成的过程。20世纪中国的民族认同形式,酝酿着中国现代文化结构变迁的发展趋势。将社会化实践理论运用于历史领域,通过打破意识、给予意识和制造意识来说明保守主义和新学派的认同是如何形成的。以社会事件为背景,以西方文化为追求者,文化冲击打破了原有的感觉,不断的文化输入赋予了新的认同。当感官加工成功时,西方文化的优点被认可和接受,从而形成一个封闭的身份(新学校)。然而,如果意义形成相对失败,就会有矛盾的认同(保守)。
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