SOME FALSE AFFILIATES ON TURKISH-ISLAMIC ARTS HISTORY

Lale Avsar
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Abstract

Early Islamic Ceramic Art and especially Pre-Seljuk period are not generally taken into account in terms of the Turkish art effects. This is based on traditional assumption of established in the history of art. According to this, the Islamic ceramic art has developed and emerged from sources of Sasani Iran and Christian Byzantine, in time, cultural and commercial relations have resulted in the emergence of new sources due to aspire of Chinese ceramic art and especially the Chinese porcelain. Reviews about Samarra ceramics of Abbasi period has revealed effects of Turkish art. These effects, firstly encountered in white opaque glazed and lustre ceramics. Also, it present in compositional arrangement, in human and alive representations, in clothes, in sitting style, in hand-held object and in some other details. The question of why such influences are so unrecognized up to now brings to mind the existence of some conceptual problems by philosophical direction of the research. In the research, this issue has been tried to be define of the thoughts that we believed to be misplaced. The aim, monitor of their accuracy and re-evaluations by coming to the fore to certain assumption.
一些关于土耳其伊斯兰艺术史的虚假关联
早期伊斯兰陶瓷艺术,特别是前塞尔柱时期,一般没有考虑到土耳其艺术的影响。这是基于艺术史上建立的传统假设。由此可见,伊斯兰陶瓷艺术是从伊朗萨萨尼和基督教拜占庭发展而来的,随着时间的推移,由于对中国陶瓷艺术特别是中国瓷器的渴望,文化和商业关系导致了新的来源的出现。对阿巴西时期萨马拉陶瓷的回顾揭示了土耳其艺术的影响。这些效果首先出现在白色不透明的釉面和光泽陶瓷中。此外,它还表现在构图安排、人与活的表现、服装、坐姿、手持物品和其他一些细节上。为什么这些影响至今仍未被认识到,这一问题使人们想到了一些哲学研究方向上的概念问题的存在。在研究中,这个问题试图被定义为我们认为是错位的想法。其目的是,通过对某些假设的突出来监测其准确性和重新评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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