Pendidikan Pranatal Menurut Prespektif Islam

A. Aminullah, R. Nurhayati, Al Amin, Diarti Andra Ningsih
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Abstract

This article examines prenatal education in the perfective of Islamic education, Prenatal education is an aspect of education that is less in demand, either in the form of studies or applications in the form of educational institutions oriented to prenatal education. Several studies have been found that prove that the baby in the womb has been able to respond to events related to their biological mother, this is described in the Qur'an QS Al Mukminun: 12, between the baby in the womb and the mother there is a strong bond, Qararin Makin. Humans are creatures who have the basic character of Alaqiyah, have the dependence of QS Al Alaq 2. More firmly, the Qur'an states that the best fetal seedbed is in the garden, which the Qur'an calls the wife is the garden where the best fetus play QS Albaqarah 223 On that basis, the child in the womb can be educated. The one who plays a very important role in the mahluq who loves the child in the womb is his mother assisted by his father. Broadly speaking, there are two ways to educate children in the womb, namely: 1) Supplying nutritious (good) and halal food to babies through their mothers so that children in the womb can develop into healthy and intelligent. 2) His mother and father, even those around him must behave well and avoid bad deeds, so that children can develop into pious children according to their nature.
本文考察了产前教育在伊斯兰教育中的完善性,产前教育是教育中需求较少的一个方面,无论是以研究的形式还是以面向产前教育的教育机构的形式应用。几项研究已经发现,证明子宫里的婴儿已经能够对与他们的亲生母亲有关的事件作出反应,这在古兰经QS Al Mukminun: 12中有描述,子宫里的婴儿和母亲之间有一个牢固的纽带,Qararin Makin。人类是一种具有Alaqiyah基本特征的生物,具有QS Al Alaq 2的依赖性。更坚定的是,《古兰经》指出,最好的胎儿苗床在花园里,《古兰经》称妻子是最好的胎儿玩耍的花园。在此基础上,子宫里的孩子可以接受教育。在mahluq中扮演着非常重要的角色,他爱着子宫里的孩子,他的母亲在父亲的帮助下。广义地说,在子宫里对孩子的教育有两种方式,即:1)通过母亲给婴儿提供营养(好的)和清真食品,使子宫里的孩子健康、聪明地发育。2)他的父母,甚至他周围的人都要循规蹈矩,避免做坏事,这样孩子才能根据自己的本性发展成虔诚的孩子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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