Intellectual Life in the Ḥijāz before Wahhabism: Ibrāhīm al-Kūrānī’s (d. 1101/1690) Theology of Sufism

Şerife Nur Çelik
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Abstract

The Islamic intellectual thought of the thirteenth to nineteenth centuries has long been represented as an intellectual “decadence” or “sclerosis,” due to the discourse of orientalists. In recent decades, however, researchers have sought to challenge the orientalist paradigm by highlighting the scholarly currents and vigorous discussions that characterized the period in question. As a direct critique of the narratives of either “decline” or “ignorance” that persist in Islamic intellectual historiography, Naser Dumairieh’s recent book attempts to reveal the situation of rational and theoretical sciences in the Hijāz by focusing on the life and work of al-Kūrānī, the seventeenth-century Shāfi‘ī hadith scholar, Sufi, and theologian. Following the footsteps of Khaled el-Roauyheb's influential book Islamic Intellectual History in the Seventeenth Century, Dumairieh not only examines al-Kūrānī’s ideas, but also offers a comprehensive glimpse into the intellectual life in contemporary Hijāz.
Ḥijāz瓦哈比主义之前的知识分子生活:Ibrāhīm al-Kūrānī(公元1101/1690年)苏菲主义神学
由于东方主义者的话语,13至19世纪的伊斯兰知识分子思想长期以来被描述为知识分子的“颓废”或“僵化”。然而,近几十年来,研究人员试图通过强调这一时期的学术潮流和激烈讨论来挑战东方主义范式。Naser Dumairieh的新书直接批判了伊斯兰知识史学中一直存在的“衰落”或“无知”的叙述,试图通过关注17世纪的圣训学者、苏菲派和神学家al-Kūrānī的生活和工作,揭示Hijāz中理性和理论科学的处境。跟随哈立德·鲁维赫(Khaled el-Roauyheb)颇具影响力的著作《17世纪伊斯兰思想史》的脚步,杜马里耶(Dumairieh)不仅考察了al-Kūrānī的思想,还对当代Hijāz的知识分子生活提供了全面的一瞥。
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