9 An Augsburg Pastor’s Views on Africans, the Slave Trade, and Slavery: Gottlieb Tobias Wilhelm’s Conversations about Man (1804)

Mark Häberlein
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Abstract

growth of hair, cranium, or something else – , the doubtfulness whether some feature is inher-ited or not; these and various other considerations make it exceedingly difficult to achieve certain progress in this question, which is so important for the history of man. 41 four and bind them by night. The closer the unfortunate [men and women] from the country ’ s interior approach the sea (which they fear very much), the more they fall into a melancholy state, and the sight of white people makes a horrible impression on them since they believe the devil to be white and are under the delusion that the whites eat negroes. Now the slave ship takes on its cargo. Alas, who can bear the sight without a bleeding heart! Thus more than 600 slaves lie tightly packed together in this abominable, stinking abyss of the Liverpool ship, and a diabolical economy knows how to fill the space with as many humans as possible. [. . .] Oh, it is a veritable cave of death, full of pestilential vapors! Imagine the sighs of the unfortunate, the anger of the desperate, the rattle of the dying, the decay of the (thank God!) expired, to whom the survivors often remain shackled for an extensive period – will anyone be surprised to find that some slave ships lose more than half of their cargo? 66 Usually the blacks refuse to take food during the first few days. Yet their tormentors have no difficulty finding a remedy. They bring up the women and children, and whip them with a terrible knotted whiplash, of which every white man on the slave ship has one. It is touching how the wives and children beg the husband and father amidst these lashes to hold firm in his commitment to starving, and prefer death over slavery. Yet it is even more touching that the suffer-ings of his beloved ones are the only thing that moves him [the slave] to finally accept food. But when a storm eventually makes it necessary to close all vents, and when a calm causes rations to become scarce, and the poor negroes are thrown overboard alive, or killed by poi-son – but let us hurry away from this most disgusting part of human history, and follow the poor negro to the destination of his fate. 69
奥格斯堡牧师对非洲人、奴隶贸易和奴隶制的看法:戈特利布·托比亚斯·威廉的《关于人的对话》(1804年)
头发、头盖骨或其他东西的生长——对某些特征是否遗传的怀疑;这些和其他各种各样的考虑,使得在这个对人类历史如此重要的问题上取得某些进展极其困难。夜间捆绑他们。那些从内陆来的不幸的人(男男女女)越靠近大海(他们非常害怕大海),他们就越陷入忧郁的状态,白人的景象给他们留下了可怕的印象,因为他们相信魔鬼是白人,并产生了白人吃黑人的错觉。现在这艘奴隶船开始装载货物了。唉,谁能忍得住,心不流血呢!因此,600多名奴隶被紧紧地挤在利物浦号船上这个令人憎恶的、臭气熏天的深渊里,而一个恶魔般的经济体知道如何用尽可能多的人填满这个空间。哦,这是一个名副其实的死亡洞穴,充满了瘟疫的蒸汽!想象一下,那些不幸的人的叹息,那些绝望的人的愤怒,那些垂死的人的哀鸣,那些(感谢上帝!)过期的人的腐烂,那些幸存者经常在很长一段时间里被铐在他们身上——有人会惊讶地发现一些奴隶船损失了一半以上的货物吗?在最初的几天里,黑人通常拒绝进食。然而,折磨他们的人却毫不费力地找到了补救办法。他们把妇女和儿童拉上来,用一根可怕的打了结的鞭子抽打他们,奴隶船上的每个白人都有一根鞭子。在这些鞭笞中,妻子和孩子们恳求丈夫和父亲坚守他的承诺,让他忍饥挨饿,宁死也不做奴隶,这是很感人的。然而,更令人感动的是,他所爱的人的痛苦是唯一促使他(奴隶)最终接受食物的原因。但是,当一场风暴最终迫使人们必须关闭所有的通风口,当风平浪静导致口粮短缺,可怜的黑人被活活扔到海里,或者被毒死的时候——让我们赶快离开人类历史上这段最令人厌恶的时期,跟着可怜的黑人去他命运的目的地吧。69
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