{"title":"The Isle of the Amazons: A Marvel of Travellers","authors":"Albrecht Rosenthal","doi":"10.2307/750015","DOIUrl":null,"url":null,"abstract":"His design left its impression upon his contemporaries. It was still used in 1631 by the prolific publisher, Matthias Merian, as an illustration of Johann Ludwig Gottfried's account of the New World (Historia Antipodum oder newe Welt, p. 243). But its influence was not restricted to this sort of exploration and history book. It found its way even into a treatise of the Linn6 of the sixteenth century, the Ornithologia of Ulisse Aldrovandi (Pl. 33b). It is true, Aldrovandi classes the roc under the 'Fabulous Birds' without rejecting altogether the possibility of the bird's existence. He accepts tale quale the design of Stradanus and bases on it his ornithological criterion: \"rostrum columbinum potius, quam Aquilinum ostendit\".1 In Stradanus's engraving allegorical relations, mythology, and marvels are in the foreground although we could show that he intends to illustrate faithfully Pigafetta's report. It is this mediaeval passion for miracles and prodigies whichcaused him to depict the roc ; for actually the bird has no part in the idea of the engraving : the illustration of the discovery of the east-west straits. Of course, the roc has a number of other characteristics besides his power to overcome the elephant. The most remarkable of these features which adhere to him wherever he is mentioned from China to Greece is perhaps the report that the sun is darkened when he appears. This leads into old and deeply rooted ideas about the significance of shade, ideas which we find still alive in Christian shape in the fourteenth century. Fazio degli Ubertis in speaking of Jerusalem, says : Dove fu in croce il nostro Pelicano, Quel di che obscur6 il sol con li altri lumi.","PeriodicalId":410128,"journal":{"name":"Journal of the Warburg Institute","volume":"31 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1938-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Warburg Institute","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/750015","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
His design left its impression upon his contemporaries. It was still used in 1631 by the prolific publisher, Matthias Merian, as an illustration of Johann Ludwig Gottfried's account of the New World (Historia Antipodum oder newe Welt, p. 243). But its influence was not restricted to this sort of exploration and history book. It found its way even into a treatise of the Linn6 of the sixteenth century, the Ornithologia of Ulisse Aldrovandi (Pl. 33b). It is true, Aldrovandi classes the roc under the 'Fabulous Birds' without rejecting altogether the possibility of the bird's existence. He accepts tale quale the design of Stradanus and bases on it his ornithological criterion: "rostrum columbinum potius, quam Aquilinum ostendit".1 In Stradanus's engraving allegorical relations, mythology, and marvels are in the foreground although we could show that he intends to illustrate faithfully Pigafetta's report. It is this mediaeval passion for miracles and prodigies whichcaused him to depict the roc ; for actually the bird has no part in the idea of the engraving : the illustration of the discovery of the east-west straits. Of course, the roc has a number of other characteristics besides his power to overcome the elephant. The most remarkable of these features which adhere to him wherever he is mentioned from China to Greece is perhaps the report that the sun is darkened when he appears. This leads into old and deeply rooted ideas about the significance of shade, ideas which we find still alive in Christian shape in the fourteenth century. Fazio degli Ubertis in speaking of Jerusalem, says : Dove fu in croce il nostro Pelicano, Quel di che obscur6 il sol con li altri lumi.
他的设计给同时代的人留下了深刻的印象。1631年,多产的出版商马蒂亚斯·梅里安(Matthias Merian)仍然使用它作为约翰·路德维希·戈特弗里德(Johann Ludwig Gottfried)对新世界的描述的插图(Historia Antipodum oder newe Welt,第243页)。但它的影响并不局限于这种探索和历史书籍。它甚至出现在16世纪Linn6的一篇论文中,Ulisse Aldrovandi的《鸟类学》(Pl. 33b)。的确,Aldrovandi将大鹏鸟归为“神话鸟”,但并没有完全否定这种鸟存在的可能性。他接受了与斯特拉达努斯的设计相似的故事,并以此为基础提出了自己的鸟类学标准:“rostrum columbinum potius, quam Aquilinum ostendit”在斯特拉达努斯的雕刻中,寓言关系,神话和奇迹是最重要的,尽管我们可以看出他打算忠实地说明皮加菲塔的报告。正是这种中世纪对奇迹和奇事的热情促使他描绘了大鹏;因为实际上这只鸟并没有参与到版画的构思中去:这幅画是关于发现东西海峡的插图。当然,大鹏除了能战胜大象之外,还有很多其他的特点。从中国到希腊,无论人们在哪里提到他,他身上最引人注目的特征可能是,当他出现时,太阳是黑暗的。这就引出了关于阴影重要性的古老而根深蒂固的观念,我们发现这些观念在14世纪的基督教中仍然存在。法齐奥·德格里·乌伯提斯在谈到耶路撒冷时说:“鸽子在十字架上,我将在十字架上,我将在黑暗中,我将在光明中。”