Activating the arts in death: What are the cultural implications for MAiD?

E. Ignagni, Eliza Chandler, K. Collins
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引用次数: 2

Abstract

This discussion paper attends to subcultural production emerging at the intersection of Medical Assistance in Dying (MAiD), death, disability, and other forms of precarious life. We think with disability arts, that is art created by disabled, mad, sick, and ill people that springs from the experience, politics, and culture of disability (Frazee, 2008) and plays an important role in advancing disability rights and justice. We consider how this form of cultural production animates diverse and intersectional representations and political perspectives in ways that are invitational rather than didactic or prescriptive. By engaging three Canadian disability performance art pieces that activate “crip theory” critical perspectives, we consider how these subcultural productions both indirectly support and extend disability rights endeavours to challenge the implementation of MAiD legislation in Canada. We highlight how each of these works creates space for thinking about the relationship of death and dying in nuanced ways that promote disability life and vitality in a post-MAiD context, without slipping into ableist tropes.
在死亡中激活艺术:MAiD的文化含义是什么?
这篇讨论论文关注在死亡医疗援助(MAiD)、死亡、残疾和其他不稳定生活形式的交叉点出现的亚文化生产。我们认为残疾人艺术是由残疾人、疯子、病人和生病的人创作的艺术,它源于残疾人的经历、政治和文化(弗雷泽,2008),在促进残疾人权利和正义方面发挥着重要作用。我们考虑这种形式的文化生产如何以邀请而不是说教或规定性的方式激发多样化和交叉的表现和政治观点。通过参与三件加拿大残疾人行为艺术作品,激活“瘸子理论”的批判观点,我们考虑这些亚文化作品如何间接支持和扩展残疾人权利努力,挑战加拿大实施MAiD立法。我们强调这些作品如何以微妙的方式为思考死亡和死亡之间的关系创造空间,以促进后maid背景下的残疾生活和活力,而不是滑入残疾主义的比喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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