ISKANDER'S IMAGE AND NAVOI'S ATTITUDE TO THIS IMAGE

Z. Mamadalieva
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Abstract

This article looks at the origins of the image of Alexander the Great. The question of the con-nection of the historical figure Alexander the Great with the literary image of Iskandar Zulkarnain is studied. In particular, the perfection of the image of Iskandar Zulkarnain, his interpretations of Firdavsi’s “Shohnoma”, Nizami Ganjavi’s “Iskandarnoma”, Amir Khusrav Dehlavi’s “Mirror of Alexandria” and Abdurahman Jami’s “Hiradnomai Iskandariy”. Navoi’s peculiar attitude to this image, which is interpreted in the epic “Saddi Iskandariy”, is also analyzed. In particular, the sym-bolic and figurative features of the image are studied. Navoi’s genius in this regard is proved by examples. The crown prince in the epic, the brave prince, the enterprising king who conquered the hearts of lands and people with courage and cunning, the enlightened sage, the perfect man who possessed the knowledge of the unseen, and finally the end of the work. It has been learned that there are a number of interpretations, such as the helpless slave who went by hand.Keywords: Iskandar Dhu’l-Qarnayn, “Shohnama”, Nizami, “Iskandarnoma”, Khusrav Dehla-vi, Abdurahmon Jami, “Hiradnomai Iskandariy”, Alisher Navoi, “Saddi Iskandariy”, devotion, knowledge, wisdom, wisdom, perfect man
伊斯坎德尔的形象和纳沃伊对这个形象的态度
这篇文章着眼于亚历山大大帝形象的起源。研究了历史人物亚历山大大帝与伊斯干达·祖卡南的文学形象之间的联系问题。尤其是对Iskandar Zulkarnain形象的完善,他对Firdavsi的《Shohnoma》、Nizami Ganjavi的《Iskandarnoma》、Amir Khusrav Dehlavi的《亚历山大之镜》和Abdurahman Jami的《Hiradnomai Iskandariy》的诠释。本文还分析了纳沃伊对这一形象的独特态度,并在史诗《萨迪·伊斯坎达里》中加以阐释。特别地,研究了图像的象征和具象特征。纳沃伊在这方面的天才得到了实例的证明。史诗中的太子,勇敢的王子,以勇气和狡猾征服了土地和人民的心的进取的国王,开明的圣人,拥有看不见的知识的完美的人,最后结束了工作。据了解,有许多解释,如无助的奴隶手走。关键词:Iskandar Dhu 'l-Qarnayn,“Shohnama”,Nizami,“Iskandarnoma”,Khusrav dehra -vi, Abdurahmon Jami,“Hiradnomai Iskandariy”,Alisher Navoi,“Saddi Iskandariy”,奉献,知识,智慧,智慧,完美的人
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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