Mariology at and after the Second Vatican Council

A. B. Calkins
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Abstract

The formal treatment of the Blessed Virgin Mary by the Second Vatican Council (1962–65) was solemnly promulgated on 21 November 1964 as the eighth and final of the council’s most foundational document Lumen Gentium, the Dogmatic Constitution on the Church. There was intense debate over whether there should be a separate document on Mary or whether it should be included in the document on the Church. By a margin of just forty votes it was decided to include the document on Mary in the constitution on the Church. There was a constant tension between presenting Mary in terms of her analogy with Christ and her analogy with the Church. After eight drafts, a remarkable balance was achieved. While the Council Fathers had no intention of saying a final word on Mary, they presented a biblical-dogmatic treatise that provides a solid foundation for teaching about Mary, which continued to be developed and commented on by the postconciliar popes, especially by Pope Saint John Paul II.
梵蒂冈第二次大公会议前后的圣母学
第二次梵蒂冈大公会议(1962-65)对圣母玛利亚的正式待遇于1964年11月21日庄严颁布,作为大公会议最基本的文件Lumen Gentium的第八份也是最后一份,即教会的教条性宪法。关于是否应该有一个单独的关于玛利亚的文件,或者是否应该包括在关于教会的文件中,有激烈的争论。仅以40票之差,决定将关于玛丽的文件纳入教会宪法。在把玛利亚比作基督和把她比作教会之间一直存在着矛盾。经过8次修改,达到了显著的平衡。虽然大公会议的神父们无意对玛丽说最后一句话,但他们提出了一份圣经教条式的论文,为玛丽的教学提供了坚实的基础,这一理论继续被大公会议后的教皇,特别是教皇约翰保罗二世发展和评论。
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