Valerie and Her Week of Wonders: Reawakening Czech Cultural Heritage Through the Psychoanalysis of New Wave Surrealism

Toby Phipps
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Abstract

By 1960, Freudian psychoanalysis was commonplace across Europe. Central to this were the concepts of the id, ego and superego – forces pertinent at both an individual and societal level. In an unhealthy subject, according to Freud, these three psychological components fall out of an ideal dynamic balance and must be restored by an intervening external agent. Freud’s theories particularly influenced art – especially the surrealism of the Czech New Wave film movement, which sought to restore the ideal psychological balance by stimulating radical reorganisations of society. A prime example of this is Jaromil Jireš’s film Valerie and Her Week of Wonders (1970), which aimed to rebalance the unstable Czech social dynamic by provoking the audience to reconnect with their historic cultural values and synthesise these with the goals of Communism. This article analyses three key sequences that exemplify this objective: the first illustrates how Valerie (surrogate for the ego) initially vacillates, but ultimately aligns herself with symbols of Czech heritage (representing the id). The second sequence shows Valerie’s ill-fated appeasement strategy of completely aligning with the film’s antagonist (superego). The final sequence is a culmination of these themes, posing possibilities for a new Czech future created by the now activated viewer.
瓦莱丽和她的奇迹之周:通过新浪潮超现实主义的精神分析重新唤醒捷克文化遗产
到1960年,弗洛伊德的精神分析在欧洲已经司空见惯。其核心是本我、自我和超我的概念——与个人和社会层面相关的力量。根据弗洛伊德的说法,在一个不健康的主体中,这三种心理成分脱离了理想的动态平衡,必须通过外部干预来恢复。弗洛伊德的理论尤其影响了艺术——尤其是捷克新浪潮电影运动的超现实主义,它试图通过刺激社会的激进重组来恢复理想的心理平衡。一个典型的例子是Jaromil Jireš i的电影《Valerie and Her Week of Wonders》(1970),这部电影旨在通过激发观众重新连接他们的历史文化价值,并将其与共产主义目标结合起来,从而重新平衡不稳定的捷克社会动态。本文分析了体现这一目标的三个关键序列:第一个序列说明了瓦莱丽(自我的代理人)最初是如何摇摆不定的,但最终将自己与捷克遗产的象征(代表本我)结合在一起。第二段展示了瓦莱丽与影片的对手(超我)完全结盟的命运多端的绥靖策略。最后的序列是这些主题的高潮,为现在激活的观众创造的新的捷克未来提出了可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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